Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
Whatever impression such anecdotes may convey, one of his chief
characteristics was a very modest appreciation of himself. “His
humility,” said Dr. Jennings, “like a deep shade, set off his other
graces and virtues, and made them shine with greater lustre.” And of
those attributes of his character of which others thought most highly,
he thought very inconsiderably. And to such a character is often allied
that which is very noticeable in him, a very grateful sense of all
favours conferred upon him. There was nothing narrow in his mind, he
had a great width of thought and a great width of love: although, as we
have seen, a Nonconformist by strong conviction, judging the communion
to which he belonged as favourable to civil and religious freedom, and
regarding the service as most in harmony with what he considered the
simplicity of the Gospel, he was on terms of friendship with many other
communions, and especially with several of the prelates, ministers, and
members of the Established Church. It would be expected, although this
is not invariably the case, that a mind so richly stored, united to so
ready an eloquence, would shine in conversation, and this was the case.
It is said that in conversation his wit sparkled; his biographer says,
“It was like an ethereal flame, ever vivid and penetrating;” but he had
an aversion to satire. Referring to the pictures he sometimes introduces,
illustrating the vices and follies of his age, he utterly disclaims the
idea that in them he has attempted to portray any personal character. “I
would not,” he says, “willingly create needless pain or uneasiness to the
most despicable figure among mankind; there are vexations enough among
the beings of my species without my adding to the heap. When a reflecting
glass shows the deformity of a face so plain as to point to the person,
he will sooner be tempted to break the glass than reform his blemishes;
but if I can find any error of my own happily described in some general
character, I am then awakened to reform it in silence, without the public
notice of the world, and the moral writer attains his noblest end.”
He was not happy in the friendship of listeners, who took down with
any accuracy the sayings which fell from him; and it is probable that
in conversation, although rich and full, wide and wise, it was rather
remarkable for these characteristics than for either its gaiety or its
force.
Public-domain text, read in full here on John Shaqi.
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