Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
On the next day, November 25th, in the afternoon, aged seventy-four
years, four months, and eight days, the gentle spirit of the Doctor
passed away, and Mr. Parker wrote again to the same person: “At length
the fatal news is come. The spirit of the good man, my dear master, took
its flight from the body to worlds unseen and joys unknown yesterday in
the afternoon, without a struggle or a groan. My Lady Abney and Mrs.
Abney are supported as well as we can reasonably expect. It is a house of
mourning and tears, for I have told you before now that we all attended
upon him and served him from a principle of love and esteem. May God
forgive us all, that we have improved no more by him, while we enjoyed
him!” “May I be excused,” says his biographer, “if I take the liberty of
adding that I saw the corpse of this excellent man in his coffin, and
observed nothing more than death in its aspect. The countenance appeared
quite placid, like a person fallen into a gentle sleep, or such as the
spirit might be supposed to leave behind it upon its willing departure
to the celestial happiness. How justly might I have said at the moment I
beheld his dead earth, as he does in an epitaph upon a pious young man,
who was removed from our world after a lingering and painful illness:
“So sleep the saints, and cease to groan,
When sin and death have done their worst:
Christ has a glory like His own
Which waits to clothe their waking dust!”
And this was the manner in which “this silver cord was loosed, and this
golden bowl broken.”
They buried him, of course, in Bunhill Fields; thither already had been
borne the bodies of many of those who had been his fellow-students, and
his most familiar friends; and thither were to follow him at last many
of those friends who were for a few brief years to survive him. It was
the _Campo Santo_ of Nonconformity, the spot consecrated by the memories
of the martyrs and confessors of civil and religious liberty, and their
tombs then were fresh. Their graves and their memories were green and
verdant. Amidst the wilderness of indiscriminate tombs it is now scarcely
possible to decipher localities, dust has mingled with dust, yet it would
be scarcely possible to visit anywhere a spot where almost every mound
recalled venerable remains or in the course of years became haunted by
such tender and animating memories. Bunhill Fields does not possess the
attractive and splendid tombs of _Père la Chaise_ or Munich, of Greenwood
or Kensall Green, but it may be with perfect certainty affirmed that none
of these places possess such a congregation of sainted sleepers, and such
consecrated dust.
Public-domain text, read in full here on John Shaqi.
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