Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
Hither came Dr. Gibbons,
Watts’ biographer, and, by-and-by, John Gill, the author of the huge
commentary, if wild in fancy, still learned in all Rabbinical and Hebrew
lore, and John Macgowan, the author of the “Dialogues of Devils;” here
rests Dr. Williams, the founder of the well-known library, and donor of
the scholarships connected with it, and by this name we are reminded
of the great Arians who sleep very quietly here. Here lie Theophilus
Lindsay, Abraham Bees, Richard Price, Nathaniel Gardner, and Thomas
Belsham, all men of huge scholarship, whatever our estimate of their
doctrines; here lies, of another order, the learned John Eames, the
friend and fellow-student of Dr. Watts, the friend and correspondent of
Sir Isaac Newton, and of whom Watts said that he was the most learned man
he ever knew; Thomas Bradbury, Watts’ abusive and disingenuous traducer
and adversary, found the quiet he never permitted himself to find when
living, either in tranquil or troublesome times; and hither, within
the memory of those living, came Matthew Wilks, quaint and witty old
preacher of the London Tabernacles, and his fiery-hearted and earnest
co-pastor, John Hyatt, and James Upton, John Rippon, and the beloved and
beautiful Alexander Waugh and George Burder. The names we have mentioned
are great, but a very small instalment from the list of those famous in
holiness and scholarship and sanctified genius, to whom Bunhill Fields
was the Machpelah of their lives. Indeed, until the opening of the Abney
Park Cemetery, a place which derived its name and interest from its
association with, and memories of, Dr. Watts, Bunhill Fields was the
receptacle of every Nonconformist notability in the neighbourhood of
London. It was as natural that those who had attained an eminence in its
confession should receive sepulture there, as that the great statesman
or poet should repose within the hallowed naves of Westminster. The
significance of the spot, and the fact that it received amongst its other
treasures all that was mortal of the subject of this memoir, seem to
justify this lengthy loitering amongst its tombs.
Public-domain text, read in full here on John Shaqi.
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