Isaac Watts; his life and writings, his homes and friendsHood, Edwin Paxton
Religion
Isaac Watts; his life and writings, his homes and friends
Hood, Edwin Paxton
Watts, Isaac, 1674-1748
Thus, some portion of the prophecy of Dr. Jennings in his funeral sermon,
from the text, “He being dead yet speaketh,” was fulfilled. “If I am not
greatly deceived, the same thing will be said of him in far distant ages
that is said of Abel in our text; while he is now celebrating the honours
of God and of the Lamb in the new songs of heaven, how many thousands
of pious worshippers are this day lifting up their hearts to God in the
sacred songs that he taught them upon earth! Though his voice is not
any longer heard by us, yet his words, like those of the day and night,
are gone out to the end of the world. America and Europe still hear him
speak, and it is highly probable they may continue to do so till Europe
and America shall be no more.”
[Illustration]
[Illustration: Isaac Watts, D.D.
_From the Bust in Dr. Williams’ Library._]
[Illustration]
CHAPTER XVI.
Summary and Estimate of Prose Writings.
In attempting any estimate of the prose writings of Watts we give the
first place to his educational works. And without descending to adulation
it may be fairly questioned whether any one individual in English
literature has effected so much and such various work for the cause of
education as Isaac Watts. As we have seen, he gave a system of logic to
the universities, a very simple system, but it broke up the old trammels
and chains of mere verbal logic, and taught students to look after, and
how to look at things. Johnson says: “Of his philosophical pieces his
‘Logic’ has been received into the universities, and therefore wants no
private recommendation. If he owes part of it to Le Clerc, it must be
considered that no man who undertakes merely to methodize or illustrate
a system pretends to be its author. Few books,” continues Johnson, “have
been perused by me with greater pleasure than his ‘Improvement of the
Mind,’ of which the radical principles may indeed be found in Locke’s
‘Conduct of the Understanding,’ but they are so expanded and magnified
by Watts as to confer upon him the merit of a work in the highest degree
useful and pleasing. Whoever has the care of instructing others may be
charged with deficiency in his duty if this book is not recommended.”
And in another paragraph of his memoir Johnson says: “For children he
condescended to lay aside the scholar, the philosopher, and the wit, to
write little poems of devotion and systems of instruction adapted to
their wants and capacities from the dawn of reason through its gradations
of advance in the morning of life. Every man acquainted with the common
principles of human action will look with veneration on the writer who
is at one time combating Locke, and in another making a catechism for
children in their fourth year; a voluntary descent from the dignity of
science is perhaps the hardest lesson that humility can teach.”
Public-domain text, read in full here on John Shaqi.
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