Isabel of Castile and the making of the Spanish nation, 1451-1504Plunket, Ierne L. (Ierne Lifford)
History
Isabel of Castile and the making of the Spanish nation, 1451-1504
Plunket, Ierne L. (Ierne Lifford)
Isabella I, Queen of Spain, 1451-1504; Spain -- History -- Ferdinand and Isabella, 1479-1516
“He is the confessor whom I have long sought,” was the Queen’s comment
on this interview, the acknowledgment of her readiness to bow before the
spiritual director she could respect. To some minds his answer might
have savoured of arrogance; but the friar’s personal humility forbade
such an interpretation; and when, on the surrender of Granada in 1492,
he was appointed as first Archbishop of that city, he accepted the
office with a shrinking reluctance that was wholly sincere.
He took away with him to his southern diocese much of the saner and
kindlier influences at work on Isabel’s soul; for, though she continued
to rely on his advice both in religious and worldly affairs, yet other
and less tolerant directors were helping to shape her conscience.
The name of her new confessor, Ximenes de Cisneros, is famous in Spanish
history,—the name of one of the world’s chosen few, who solely by their
natural gifts climb from poverty and obscurity to pluck her richest
fruits. His success is the more arresting that, by the irony of fate, he
cared nothing for the world or her rewards. Literary fame had stretched
before him as chaplain of the cathedral church of Sigüenza, and he
deliberately turned his back on it to exchange the free life of the
chapter for the monk’s cell. Here he donned the Franciscan habit; not as
the cloak for idleness and evil customs it had become with many of the
Order but as the rough garment of humility and self-abnegation that
Saint Francis had offered to his followers of old.
The Franciscan community was split at this time into two distinct
sections: the Conventuals, wealthy, influential, and prosperous, who in
the decadence of their life had ceased even to realize the loss of their
ideals; and the Observants, those who observed the old rules with an
austerity and fire that burned all the more brightly for their brothers’
failings. Between these two was war; and it was natural that Cisneros
should be found in the camp of the ascetics, natural also that even in
this retreat his talent should be discovered, and his gift for preaching
and organization win him uncoveted renown.
[Illustration:
XIMINES DE CISNEROS
FROM “ICONOGRAFIA ESPAÑOLA” BY VALENTIN CARDERERA Y SOLANO
]
He was already fifty-five years old at the time of the fall of Granada
when Cardinal Mendoza, consulted by the Queen as to her new confessor,
remembered his own light-hearted days as Bishop of Sigüenza and a
certain austere but brilliant chaplain of his cathedral, who had turned
his back on the world for the sake of his religious ideals. The portrait
caught Isabel’s fancy; and Cisneros was duly summoned to Court and named
her confessor, an appointment that filled him with even more dismay than
the frivolous courtiers.
“Behold!” says Peter Martyr, “an Augustine in his piercing intellect, a
Jerome in his self-inflicted penances, an Ambrose in his zeal for the
Faith.”
Public-domain text, read in full here on John Shaqi.
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