Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The opinion of Thury, as we have said, disagrees entirely with {110}
Gasparin’s theories of will-power. He states it in so many plain words,
in a letter, in answer to the invitation of the count to modify the
last article of his _mémoire_. As the book of Thury is not at hand, we
translate the letter as it is found in the _résumé_ of de Mirville’s
_Defense_. Thury’s article which so shocked his religious friend,
related to the possibility of the existence and intervention in those
manifestations “of _wills_ other than those of men and animals.”
“I feel, sir, the justness of your observations in relation to
the last pages of this _mémoire_: they may provoke a very bad
feeling for me on the part of scientists in general. I regret
it the more as my determination seems _to affect you so much_;
nevertheless, I persist in my resolution, because I think it a
duty, to shirk which would be a kind of treason.
“If, _against all expectations_, there were some truth in
Spiritualism, by abstaining from saying on the part of science,
as I conceive it to be, _that the absurdity of the belief
in the intervention of spirits is not as yet demonstrated
scientifically_ (for such is the _résumé_, and the thesis of
the past pages of my _mémoire_), by abstaining from saying it
to those who, after having read my work, will feel inclined
to experiment with the phenomena, I might risk to entice such
persons on a path many issues of which are very _equivocal_.
”_Without leaving the domain of science_, as I esteem it, I
will pursue my duty to the end, without any reticence to the
profit of my own glory, and, to use your own words, ‘as the
great scandal lies there,’ I do not wish to assume the shame
of it. I, moreover, insist that ‘_this is as scientific as
anything else_.’ If I wanted to sustain now the theory of the
intervention of disembodied spirits, I would have no power
for it, for the facts which are made known are not sufficient
for the demonstration of such a hypothesis. As it is, and in
the position I have assumed, I feel I am strong against every
one. Willingly or not, all the scientists must learn, through
experience and their own errors, to suspend their judgment as
to things which they have not sufficiently examined. The lesson
you gave them in this direction cannot be lost.
“GENEVA, _21 December, 1854_.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account