Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 1 (of 2), Science : $b A master-key to mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
The designation _astral_ is ancient, and was used by some of the
Neo-platonists. Porphyry describes the celestial body which is always
joined with the soul as “immortal, luminous, and star-like.” The root
of this word may be found, perhaps, in the Scythic _aist-aer_—which
means star, or the Assyrian _Istar_, which, according to Burnouf has
the same sense. As the Rosicrucians regarded the real, as the direct
opposite of the apparent, and taught that what seems light to _matter_,
is darkness to _spirit_, they searched for the latter in the astral
ocean of invisible fire which encompasses the world; and claim to have
traced the equally invisible divine spirit, which overshadows every man
and is erroneously called _soul_, to the very throne of the Invisible {xxvi}
and Unknown God. As the great cause must always remain invisible and
imponderable, they could prove their assertions merely by demonstration
of its effects in this world of matter, by calling them forth from the
unknowable down into the knowable universe of effects. That this astral
light permeates the whole cosmos, lurking in its latent state even
in the minutest particle of rock, they demonstrate by the phenomenon
of the spark from flint and from every other stone, whose spirit
when forcibly disturbed springs to sight spark-like, and immediately
disappears in the realms of the unknowable.
Paracelsus named it the _sidereal light_, taking the term from the
Latin. He regarded the starry host (our earth included) as the
_condensed_ portions of the astral light which “fell down into
generation and matter,” but whose magnetic or spiritual emanations kept
constantly a never-ceasing intercommunication between themselves and
the parent-fount of all—the astral light. “The stars attract from us to
themselves, and we again from them to us,” he says. The body is wood
and the life is fire, which comes like the light from the stars and
from heaven. “Magic is the philosophy of alchemy,” he says again.[30]
Everything pertaining to the spiritual world must come to us through
the stars, and if we are in friendship with them, we may attain the
greatest _magical_ effects.
Public-domain text, read in full here on John Shaqi.
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