quotations from prophets, of what was never in those prophets at all; one may well ask in blank amazement whether the so-called religion of Christ has ever been other than an incoherent dream, since the death of the Great Master. So malicious do we find the holy Fathers in their unrelenting persecution of pretended “_hæresies_,”[516] that we see them telling, without hesitation the most preposterous untruths, and inventing entire narratives, the better to impress their own otherwise unsupported arguments upon ignorance. If the mistake in relation to the tetrad had at first originated as a simple consequence of an unpremeditated blunder of Hippolytus, the explanations of Epiphanius and others who fell into the same absurd error[517] have a less innocent look. When Hippolytus gravely denounces the great heresy of the Tetrad, Kol-Arbas, and states that the imaginary Gnostic leader is, “Kalorbasus, who endeavors to explain religion by measures and numbers,”[518] we may simply smile. But when Epiphanius, with abundant indignation, elaborates upon the theme, “which is Heresy XV.,” and pretending to be thoroughly acquainted with the subject, adds: “A certain Heracleon follows after Colorbasus, which is Heresy XVI.,”[519] then he lays himself open to the charge of deliberate falsification. If this zealous _Christian_ can boast so unblushingly of having caused “_by his information_ seventy women, even of rank, to be sent into exile, _through the seductions of some_ in whose number he had himself been drawn into joining their sect,” he has left us a fair standard by which to judge him. C. W. King remarks, very aptly, on this point, that “it may reasonably be suspected that this worthy renegade had in this case saved himself from the fate of his fellow-religionists by turning evidence against them, on the opening of the persecution.”[520]