Recapitulation of fundamental propositions 587 Seership of the soul and of the spirit 590 The phenomenon of the so-called spirit-hand 594 Difference between mediums and adepts 595 Interview of an English ambassador with a reïncarnated Buddha 598 Flight of a lama’s astral body related by Abbé Huc 604 Schools of magic in Buddhist lamaseries 609 The unknown race of Hindu Todas 613 Will-power of fakirs and yogis 617 Taming of wild beasts by fakirs 622 Evocation of a living spirit by a Shaman, witnessed by the writer 626 Sorcery by the breath of a Jesuit Father 633 Why the study of magic is almost impracticable in Europe 635 Conclusion 635 PREFACE TO PART II. Were it possible, we would keep this work out of the hands of many Christians whom its perusal would not benefit, and for whom it was not written. We allude to those whose faith in their respective churches is pure and sincere, and those whose sinless lives reflect the glorious example of that Prophet of Nazareth, by whose mouth the spirit of truth spake loudly to humanity. Such there have been at all times. History preserves the names of many as heroes, philosophers, philanthropists, martyrs, and holy men and women; but how many more have lived and died, unknown but to their intimate acquaintance, unblessed but by their humble beneficiaries! These have ennobled Christianity, but would have shed the same lustre upon any other faith they might have professed--for they were higher than their creed. The benevolence of Peter Cooper and Elizabeth Thompson, of America, who are not orthodox Christians, is no less Christ-like than that of the Baroness Angela Burdett-Coutts, of England, who is one. And yet, in comparison with the millions who have been accounted Christians, such have always formed a small minority. They are to be found at this day, in pulpit and pew, in palace and cottage; but the increasing materialism, worldliness and hypocrisy are fast diminishing their proportionate number. Their charity, and simple, child-like faith in the infallibility of their Bible, their dogmas, and their clergy, bring into full activity all the virtues that are implanted in our common nature. We have personally known such God-fearing priests and clergymen, and we have always avoided debate with them, lest we might be guilty of the cruelty of hurting their feelings; nor would we rob a single layman of his blind confidence, if it alone made possible for him holy living and serene dying.