Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theologyBlavatsky, H. P. (Helena Petrovna)
Religion
Isis unveiled, Volume 2 (of 2), Theology : $b A master-key to the mysteries of ancient and modern science and theology
Blavatsky, H. P. (Helena Petrovna)
Theosophy
And so above, below, outside, and inside, the Christian Church, in
the priestly garments, and the religious rites, we recognize the
stamp of exoteric heathenism. On no subject within the wide range of
human knowledge, has the world been more blinded or deceived with
such persistent misrepresentation as on that of antiquity. Its hoary
past and its religious faiths have been misrepresented and trampled
under the feet of its successors. Its hierophants and prophets, mystæ
and epoptæ,[147] of the once sacred adyta of the temple shown as
demoniacs and devil-worshippers. Donned in the despoiled garments
of the victim, the Christian priest now anathematizes the latter
with rites and ceremonies which he has learned from the theurgists
themselves. The Mosaic _Bible_ is used as a weapon against the people
who furnished it. The heathen philosopher is cursed under the very
roof which has witnessed his initiation; and the “monkey of God”
(_i.e._, the devil of Tertullian), “the originator and founder of
magical theurgy, the science of illusions and lies, whose father
and author is the demon,” is exorcised with holy water by the hand
which holds the identical _lituus_[148] with which the ancient
augur, after a solemn prayer, used to determine the regions of
heaven, and evoke, in the name of the HIGHEST, the minor god (now
termed the Devil), who unveiled to his eyes futurity, and enabled
him to prophesy! On the part of the Christians and the clergy it is
nothing but shameful ignorance, prejudice, and that contemptible
pride so boldly denounced by one of their own reverend ministers, T.
Gross,[149] which rails against all investigation “as a useless or
a criminal labor, when it must be feared that they will result in
the overthrow of preëstablished systems of faith.” On the part of
the scholars it is the same apprehension of the possible necessity
of having to modify some of their erroneously-established theories
of science. “Nothing but such pitiable prejudice,” says Gross,
“can have thus misrepresented the theology of heathenism, and
distorted--nay, caricatured--its forms of religious worship. It is
time that posterity should raise its voice in vindication of violated
truth, and that the present age should learn a little of that common
sense of which it boasts with as much self-complacency as if the
prerogative of reason was the birthright only of modern times.”
Public-domain text, read in full here on John Shaqi.
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