He stared at the preacher, and she stared back at him, thinking him
out of his wits. Probably he was, or, more likely still, he had never
had his full share of intelligence. Yet, if the preacher had been a
seer—if she had had powers of vision that could pierce the veil of past
as of future years—she might have called up scenes and figures that
from century to century should seem to justify some of Joe Brazybone’s
ideas, fantastic as they were. She might see, in generation after
generation, two figures side by side, one masterful, dominant, the
other crouching, serving, loving, coming to heel when called, like a
dog, springing like a man to action at the master’s word. One might
almost, even now, fancy a dim scene, half hidden by rolling clouds of
dust and smoke. A battle-field. Gilles Tête d’Airain, the fair-haired
Norman, stands wiping his bloody sword, and calls back his men from the
pursuit, for the enemy is scattered beyond redemption. The half-savage
soldiers come trooping back with wild gestures, with great shouts
of triumph. Among them the chief singles out one, an ugly fellow of
enormous strength, who twice, since the bloody morning, has stood
between his master and death. He kneels, a serf, bound for life and for
death; he is bidden to rise a free man, with henceforth a name and a
station of his own.
“_Brave et bon tu t’es montré; Brave-et-Bon sera ton nom, d’ici à
jamais!_”
The clouds roll forward, the vision is gone. But was this true? and has
Tête d’Airain sunk to mere Heron, and has Brave-et-Bon, good and brave,
drawled itself away into Brazybone? If this were so, it might account
for poor Joe’s attitude, at which all the villagers laugh.
“You’d like to see Isly, preacher? You was meanin’ to speak to her?”
“I—yes, if you think she would like to see me. Her face interested me
greatly; I should like to see her nearer, and make her acquaintance.”
“This way, preacher! this way! you’re the right sort; a lady yourself,
and knowin’ a lady when you see one. Mother Brazybone, she would have
taken Isly home, when her mother died; but I wouldn’t hear to it. I
know’d how ’twould be. She’d ha’ set her to work, and tried to make a
servant of her; Isly Heron doin’ Mother Brazybone’s work! Guess the
solid rocks would ha’ come down to do the cookin’ fust, ’fore they
allowed any such doin’s. These rocks know Herons, I tell you, most as
well as old Joe does. They laid soft under Giles, that day he was up
yonder.” He nodded upward, toward a huge mass of rock that towered
across the narrow bay, the younger sister of the Island of the Wild
Rocks.
The preacher, more and more puzzled, followed her strange guide, as he
led the way toward a point of rock not far distant.
Public-domain text, read in full here on John Shaqi.
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