History has corroborated this view only too literally. In Muslim lands those bearing the Christian name have suffered and do suffer in proof of it. “_To remain a Christian_,” writes Mrs. King Lewis, in her book—‘Critical Times in Turkey, and England’s Responsibility,’—“_means to court death in some terrible manner_.” The best that can be said of other lands is that there is an armed neutrality. The two antagonists must one day meet; and the war, on the one side at least, will be a religious war. It will be a terrible war, waged at fearful cost. It could hardly be otherwise, for the wrongs to be avenged on either side are deep and of long standing. It is a saying with Mussulmans that Christianity fears to meet Islam. Missionaries in Arabia have been taunted with the fact that parties of two or three men are sent by the Church of Christ to convert Arabia, and the inference is drawn that the older Faith dares not seriously to confront the younger. Some colour is given to the reproach by the fact that Christian Europe dares not to confront the moribund Turkish Empire in defence of those who bear the Christian name. The question of Christianity is, whether the inevitable war shall be primarily or entirely a war of the nations, bloody and disastrous; or whether it is not possible even yet for the Church to unite her forces, and to meet the common enemy with a frank avowal of the first wrong, and an offer, belated indeed, but now earnest and sincere, of the knowledge of Christ. The approach of Christian to Mussulman must always be a difficult and delicate task. He is prepossessed against Christ, he cannot believe that Christianity is other than a polytheistic Faith, “The very bells of the churches ring, Jesus, Mary; Jesus, Mary,” said a Muslim woman. Disdain of the Prophet rouses his bitterest antagonism. Discussions and arguments end as they began. But there is a soul of honour in him, and a fair approach meets, as a rule, with a fair response. “You have read the Quran? Bring me a Bible,” said a bigotted Muslim woman to the writer. “Shall we talk the matter quietly over? Tell me of your Faith, and of what it means to you; and will you give me also a hearing?” Such an appeal rarely fails; and if Christ and His message be fairly introduced, the result may safely be left with Him. THE END A SHORT BIBLIOGRAPHY OF ACCESSIBLE BOOKS UPON THE SUBJECT. _A Dictionary of Islam._ By the REV. T. P. HUGHES, late of Peshawar. _Notes on Muhammadanism._ By the REV. T. P. HUGHES, late of Peshawar. _The Life of Mahomet._ By SIR WILLIAM MUIR. _Mahomet and Islam._ By SIR WILLIAM MUIR. _Mohammed, Buddha, and Christ._ By PROFESSOR DODS. _The Religion of the Crescent; or, Islam: Its Strength, Its Weakness, Its Origin, Its Influence._ By the REV. W. ST. CLAIR TISDALL, M.A. _Christianity and Islam._ Epochs of Church History Series. (A. D. F. Randolph and Co., New York.)