Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study — John Shaqi
Islam, Her Moral And Spiritual Value: A Rational And Pyschological StudyLeonard, Arthur Glyn
Islamic
Islam, Her Moral And Spiritual Value: A Rational And Pyschological Study
Leonard, Arthur Glyn
Islam
To those who have never been outside the confines of civilization, it is
not logically possible even to guess at the extraordinary influence--a
fascination amounting to witchery--that the silence and solitude of the
desert exercises over one. Yet if I were asked to define the essence and
subtlety of this influence, I could but answer that it is indefinable;
all the same a glamour that, like the force of gravity, is irresistible.
Free and open like the sea (but fresh only at night), it is not the
witchery of the soft blue sky, for the sky of the desert is hard and
steely; it is not the fierce white heat of the fervid sun that melts
into the very marrow of one’s bones; but rather is it the soothing magic
of the moon at night, under the brilliant canopy of the heavens, when
the earth, cooling rapidly, is lulled into eternal silence, that one
falls under the magic spell of its wondrous influence. But even the
glamour of the moon is out-glamoured by the darkness of the night under
whose funereal pall even the great suns and planets hide their
diminished heads. There is in the darkness and the silence of the night
a mystery and a profundity that arouses the sluggish, even the stagnant
consciousness of the dullard--that much more so attracts the quickening
soul of the mystic and visionary, which springs to it with the same
eager avidity that a lean and hungry trout leaps at the first fly which
he sees after a long and enforced abstinence. It is in this darkness and
silence of the night, rather than in the fierce glare of the midday sun,
that the fear of the great Infinite comes to man. For if we but think of
it, what a spectre-teeming spectacle is night. We hear strange, weird
sounds. We know not whence they come or whither they go. Or it may be
that all around us is as the silence of the grave--of eternal death. We
see the evening star looming large like a great world on fire. The blue
of the sky looms black. The stars seem to speak to us; the whole scene
is impressive--a sight for the gods. In the desert, however, and to the
earnest thinker whose centre of gravity is God, night is something more
than a mere spectacle--a something greater, grander and more terrifying
than a simple impression--a feeling deeper and sublimer even than a
conviction: a revelation of the Unseen Unknown which is all the time
behind that which he sees and knows.
Public-domain text, read in full here on John Shaqi.
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