“Remember,” Lee Barton added, “it was just about that time that the
youngster that became me arrived here for a few weeks’ stay on our way
around. I must have seen you on the beach at that very time—one of the
kiddies that swam like fishes. Why, merciful me, the women here were all
riding cross-saddle, and that was long before the rest of the social
female world outgrew its immodesty and came around to sitting
simultaneously on both sides of a horse. I learned to swim on the beach
here at that time myself. You and I may even have tried body-surfing on
the same waves, or I may have splashed a handful of water into your mouth
and been rewarded by your sticking out your tongue at me—”
Interrupted by an audible gasp of shock from a spinster-appearing female
sunning herself hard by and angularly in the sand in a swimming suit
monstrously unbeautiful, Lee Barton was aware of an involuntary and
almost perceptible stiffening on the part of his wife.
“I smile with pleasure,” he told her. “It serves only to make your
valiant little shoulders the more valiant. It may make you
self-conscious, but it likewise makes you absurdly self-confident.”
For, be it known in advance, Lee Barton was a super-man and Ida Barton a
super-woman—or at least they were personalities so designated by the cub
book-reviewers, flat-floor men and women, and scholastically emasculated
critics, who from across the dreary levels of their living can descry no
glorious humans over-topping their horizons. These dreary folk, echoes
of the dead past and importunate and self-elected pall-bearers for the
present and future, proxy-livers of life and vicarious sensualists that
they are in a eunuch sort of way, insist, since their own selves,
environments, and narrow agitations of the quick are mediocre and
commonplace, that no man or woman can rise above the mediocre and
commonplace.
Lacking gloriousness in themselves, they deny gloriousness to all
mankind; too cowardly for whimsy and derring-do, they assert whimsy and
derring-do ceased at the very latest no later than the middle ages;
flickering little tapers themselves, their feeble eyes are dazzled to
unseeingness of the flaming conflagrations of other souls that illumine
their skies. Possessing power in no greater quantity than is the just
due of pygmies, they cannot conceive of power greater in others than in
themselves. In those days there were giants; but, as their mouldy books
tell them, the giants are long since passed, and only the bones of them
remain. Never having seen the mountains, there are no mountains.
Public-domain text, read in full here on John Shaqi.
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