In the mud of their complacently perpetuated barnyard pond, they assert that no bright-browed, bright-apparelled shining figures can be outside of fairy books, old histories, and ancient superstitions. Never having seen the stars, they deny the stars. Never having glimpsed the shining ways nor the mortals that tread them, they deny the existence of the shining ways as well as the existence of the high-bright mortals who adventure along the shining ways. The narrow pupils of their eyes the centre of the universe, they image the universe in terms of themselves, of their meagre personalities make pitiful yardsticks with which to measure the high-bright souls, saying: “Thus long are all souls, and no longer; it is impossible that there should exist greater-statured souls than we are, and our gods know that we are great of stature.” * * * * * But all, or nearly all on the beach, forgave Ida Barton her suit and form when she took the water. A touch of her hand on her husband’s arm, indication and challenge in her laughing face, and the two ran as one for half a dozen paces and leapt as one from the hard-wet sand of the beach, their bodies describing flat arches of flight ere the water was entered. There are two surfs at Waikiki: the big, bearded man surf that roars far out beyond the diving-stage; the smaller, gentler, _wahine_, or woman, surf that breaks upon the shore itself. Here is a great shallowness, where one may wade a hundred or several hundred feet to get beyond depth. Yet, with a good surf on outside, the _wahine_ surf can break three or four feet, so that, close in against the shore, the hard-sand bottom may be three feet or three inches under the welter of surface foam. To dive from the beach into this, to fly into the air off racing feet, turn in mid-flight so that heels are up and head is down, and, so to enter the water head-first, requires wisdom of waves, timing of waves, and a trained deftness in entering such unstable depths of water with pretty, unapprehensive, head-first cleavage, while at the same time making the shallowest possible of dives. It is a sweet, and pretty, and daring trick, not learned in a day, nor learned at all without many a milder bump on the bottom or close shave of fractured skull or broken neck. Here, on the spot where the Bartons so beautifully dived, two days before a Stanford track athlete had broken his neck. His had been an error in timing the rise and subsidence of a _wahine_ wave. “A professional,” Mrs. Hanley Black sneered to her husband at Ida Barton’s feat. “Some vaudeville tank girl,” was one of the similar remarks with which the women in the shade complacently reassured one another—finding, by way of the weird mental processes of self-illusion, a great satisfaction in the money caste-distinction between one who worked for what she ate and themselves who did not work for what they ate.