In the meantime Alexandria witnessed another explosion of the
Graeco-Jewish feud. The Greeks determined to petition Nero for the
withdrawal of the rights of citizenship restored to the Jews by
Claudius. A public meeting was held in order to select the ambassadors
who were to carry the petition to Rome. Some Jews were discovered in
the amphitheatre where the meeting was held, and three of them were
dragged by the mob through the streets. Their co-religionists, fired
with indignation, rushed to the amphitheatre, threatening to commit
it and the assembled Greeks to the flames. The Governor attempted to
pacify the crowd; but, being himself a renegade Jew, he had little
influence over his former brethren, who cast his apostasy in his teeth.
Enraged thereat, he let his legions loose upon the Jewish quarter. This
was soon converted into an inferno of multiform brutality, wherein
fifty thousand Jews are said to have miserably perished.
To return to Palestine. The revolt against the Roman rule, begun in
66 A.D., ended in the famous fall of Jerusalem four years later.
♦70 A.D. Sept. 7.♦ The desperate obstinacy of the defence, and the
terrible barbarity which had disgraced the rising, provoked the
conquerors to pitiless retaliation. The holy city, which had once
been “the joy of the whole earth” and God’s own habitation, was no
more. Zion lay deserted. Her sons were slain, and her daughters sold
into slavery and shame. And the Prophet’s words seemed to have come
true: “Her gates shall lament and mourn; and she, being desolate,
shall sit upon the ground.”[20] Those Jews who had not been put to
death or driven forth to seek a refuge among their brethren, already
scattered over the East and West, were preserved to accompany Titus
to Rome as prisoners of war, to supply food for the wild beasts of
the arena, victims for the gladiators’ sword in the amphitheatre, and
amusement for the sporting public of the capital of the world. Most
awful calamity of all, the Temple of Zion--the sanctuary in which the
pride and the hope of the whole race centred--was doomed to the flames,
and its contents were carried off to grace the pagan victor’s triumph.
Among these treasures, hallowed by the veneration of fifteen centuries,
were the shittim wood table and the seven-branched candlestick of pure
gold, both wrought out of the liberal offerings which the children
of Israel had brought to Moses for the service of the tabernacle, at
the bidding of God in the desert. They were the works of wise-hearted
men of old, selected for the task by the Lord Himself, and instructed
thereto by His spirit. For nearly four centuries these spoils of Zion
served to adorn the Roman Temple of Peace, until an avenger arose and,
having dealt with Rome as Rome had dealt with Jerusalem, transferred
them to Carthage.
Public-domain text, read in full here on John Shaqi.
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