CHRISTIANITY AND THE JEWS
In dream I saw two Jews that met by chance,
One old, stern-eyed, deep-browed, yet garlanded
With living light of love around his head,
The other young, with sweet seraphic glance.
Around went on the Town’s satanic dance,
Hunger a-piping while at heart he bled.
_Shalom Aleichem_, mournfully each said,
Nor eyed the other straight but looked askance.
--ISRAEL ZANGWILL.
CHRISTIANITY, long despised and persecuted, had by slow yet steady
steps made its way among the nations, until from a creed of slaves
it was raised by Constantine to the sovereignty of the Roman world.
♦323 A.D.♦ The cross from being an emblem of shame became the ensign
of victory, and the great church of the Resurrection, built by the
first Christian Emperor on the hill of Calvary, proclaimed to mankind
the triumph of the new religion. But the gospel which was intended to
inculcate universal peace, charity, and good-will among men brought
nothing but new causes of discord, cruelty, and rancour. Apostles
and missionaries are apt to imagine that religion is everything
and national character nothing, that men are formed by the creeds
which they profess, and that, if you extended to all nations the
same doctrines, you would produce in all the same dispositions. The
history of religion, however, conclusively demonstrates that it is
not churches which form men, but men who form churches. An idea when
transplanted into foreign soil, in order to take root and bear fruit,
must first adapt itself to the conditions of the soil. The nations of
the West in embracing Christ’s teaching assimilated from it only as
much as was congenial to them and conveniently overlooked the rest.
Mercy--the essence of the doctrine--was sacrificed to the passions of
the disciples. Henceforth the old warfare between Jew and Gentile is
to manifest itself chiefly as a struggle between the Synagogue and the
Church, between the teaching of the New Hebrew Prophet and the Old
Hebrew Prophet, so beautifully imagined by a modern Jewish writer in
the lines quoted above.
Public-domain text, read in full here on John Shaqi.
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