Thus ended the fifth century. Nor did the position of the Jews
deteriorate in the sixth. ♦536♦ How happy and wealthy they continued
to be in Italy under the Ostrogothic rule is proved by the brave
resistance which they opposed to Justinian’s general, Belisarius, in
his conquering progress through the peninsula, and more especially at
Naples. Byzantine domination over Italy ceased in 589, when the greater
part of the country fell under the power of the Lombards, who also
left the Jews in peace. Outbursts of popular intolerance disgraced
the Italian peninsula from time to time, but, as a rule, Israel was
able to secure official indulgence with the wealth which it amassed
under the interested protection of the Popes. ♦590–604♦ Gregory the
Great, although he persecuted the Manichaean heretics of Sicily and
ordered the reclamation of the pagan peasants of Sardinia “etiam cum
verberibus,” and although, in his anxiety to extinguish slavery, he
revived the ordinance of the Emperor Constantius and impressed upon
the princes of Austrasia and Burgundy the necessity of forbidding the
possession of Christian slaves by Jews, yet laid down the principle
that no other means than friendly exhortation and pecuniary temptation
should be employed in the conversion of the latter, and he sheltered
them from the aggressive piety of the inferior bishops.
In Gaul Jews must have settled at a very early period, though the
origin of their colonies is lost in the mists of unrecorded time, and
no sure evidence of their presence in that province is extant before
the second century. Whether the first Jewish settlers north of the Alps
arrived as prisoners of war or as peddlers, they make their appearance
in history as Roman citizens, and as such they were treated with
respect by the Frankish and Burgundian conquerors, who allowed them to
practise agriculture, medicine, and trade without let or hindrance,
until the introduction of Christianity. The advent of the Cross here,
as elsewhere, proved fatal to the sons of Israel. Nor could it be
otherwise. Time had passed on, the Roman Empire had been swept away,
and a new order of things had sprung into existence. Younger races
dominated the regions over which the Roman eagle once spread his proud
wings, and the worship of one God, the God of the Jews, had dethroned
the many deities of paganism. The Jew alone had remained the same.
Despite lapse of time and all vicissitudes, the Hebrew of Western
Europe still was a faithful _facsimile_ of his Asiatic forefathers.
Like them he continued hemmed in by an iron circle which he would
not overstep and into which he reluctantly admitted outsiders. The
Jews everywhere dwelt apart, suspicious and suspected. Jewish writers
glory in this arrogant and dangerous isolation: “In spite of their
separation from Judaea and Babylonia, the centres of Judaism, the Jews
of Gaul lived in strict accordance with the precepts of their religion.
Public-domain text, read in full here on John Shaqi.
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