It is no exaggeration to say that the Jews have been in Europe for
a longer period than some of the nations which glory in the title
of European. Ages before the ancestors of the modern Hungarians and
Slavonians were heard of, the keen features and guttural accents
of the Hebrew trader were familiar in the markets of Greece and
Italy. As early as the fourth century B.C. we find the Hebrew word
for “earnest-money” domiciled in the Greek language (ἀρραβών), and
as early as the second century in the Latin (_arrhabo_)--a curious
illustration of the Jew’s commercial activity in the Mediterranean
even in those days.[1] And yet, despite the length of their sojourn
among the peoples of the West, the majority of the Jews have remained
in many essential respects as Oriental as they were in the time of
the Patriarchs. A younger race would have yielded to the influence of
environment, a weaker race would have succumbed to oppression, a less
inflexible or unsympathetic race might have conquered its conquerors.
But the Jews, when they first came into contact with Europe, were
already too old for assimilation, too strong for extermination, too
hardened in their peculiar cult for propagandism. Even after having
ceased to exist as a state Israel survived as a nation; forming the one
immobile figure in a perpetually moving panorama. The narrow local idea
of the ancient Greek state was merged into the broad cosmopolitanism
of the Macedonian Empire, and that, in its turn, was absorbed by
the broader cosmopolitanism of Imperial Rome. But the Jew remained
faithful to his own olden ideal. Monotheism superseded Polytheism, and
the cosmopolitanism of the Roman Empire was succeeded by that of the
Roman Church. The Jew still continued rooted in the past. Mediaeval
cosmopolitanism gave way to the nationalism of modern Europe. Yet the
Jew declined to participate in the change. Too narrow in one age, not
narrow enough in another, always at one with himself and at variance
with his neighbours, now, as ever, he offers the melancholy picture of
one who is a stranger in the land of his fathers and an alien in that
of his adoption.
Public-domain text, read in full here on John Shaqi.
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