With the result of his hunting he purchased a hundred acres of land, further down the river, toward the more settled parts; built himself a log hut, and in two summers, with his own hands, cleared thirty acres for sowing. In the winter seasons he hunted and trapped. At the end of the two years, he sold back his land—now much improved—to the original owner, at an advance of fifty pounds. He conveyed his cash and furs to Charlestown, on the Connecticut (sometimes called No. 4), where he trafficked them away for Indian blankets, pigments, and other showy articles adapted to the business of a trader among savages. It was now winter again. Putting his goods on a hand-sled, he started towards Canada, a peddler in the wilderness, stopping at wigwams instead of cottages. One fancies that, had it been summer, Israel would have travelled with a wheelbarrow, and so trundled his wares through the primeval forests, with the same indifference as porters roll their barrows over the flagging of streets. In this way was bred that fearless self-reliance and independence which conducted our forefathers to national freedom. This Canadian trip proved highly successful. Selling his glittering goods at a great advance, he received in exchange valuable peltries and furs at a corresponding reduction. Returning to Charlestown, he disposed of his return cargo again at a very fine profit. And now, with a light heart and a heavy purse, he resolved to visit his sweetheart and parents, of whom, for three years, he had had no tidings. They were not less astonished than delighted at his reappearance; he had been numbered with the dead. But his love still seemed strangely coy; willing, but yet somehow mysteriously withheld. The old intrigues were still on foot. Israel soon discovered, that though rejoiced to welcome the return of the prodigal son—so some called him—his father still remained inflexibly determined against the match, and still inexplicably countermined his wooing. With a dolorous heart he mildly yielded to what seemed his fatality; and more intrepid in facing peril for himself, than in endangering others by maintaining his rights (for he was now one-and-twenty), resolved once more to retreat, and quit his blue hills for the bluer billows. A hermitage in the forest is the refuge of the narrow-minded misanthrope; a hammock on the ocean is the asylum for the generous distressed. The ocean brims with natural griefs and tragedies; and into that watery immensity of terror, man’s private grief is lost like a drop.