In short, his reverence reversed the Hawes system. Under that a prisoner was divested of humanity and became a number and when he fell sick the sentiment created was, “The figure written on the floor of that cell looks faint.” When he died or was murdered, “There is such and such a figure rubbed off our slate.” Mr. Eden made these figures signify flesh and blood, even to those who never saw their human faces. When he had softened a prisoner's heart then he laid the deeper truths of Christianity to that heart. They would not adhere to ice or stone or brass. He knew that till he had taught a man to love his brother whom he had seen he could never make him love God whom he has not seen. To vary the metaphor, his plan was, first warm and soften your wax then begin to shape it after Heaven's pattern. The old-fashioned way is freeze, petrify and mold your wax by a single process. Not that he was mawkish. No man rebuked sin more terribly than he often rebuked it in many of these cells; and when he did so see what he gained by the personal kindness that preceded these terrible rebukes! The rogue said: “What! is it so bad that his reverence, who I know has a regard for me, rebukes me for it like this?--why, it must be bad indeed!” A loving friend's rebuke is a rebuke--sinks into the heart and convinces the judgment; an enemy's or stranger's rebuke is invective and irritates--not converts. The great vice of the new prisons is general self-deception varied by downright calculating hypocrisy. A shallow zealot like Mr. Lepel is sure to drive the prisoners into one or other of these. It was Mr. Eden's struggle to keep them out of it. He froze cant in the bud. Puritanical burglars tried Scriptural phrases on him as a matter of course, but they soon found it was the very worse lay they could get upon in ---- Jail. The notion that a man can jump from the depths of vice up to the climax of righteous habits, spiritual-mindedness, at one leap, shocked his sense and terrified him for the daring dogs that profess these saltatory powers and the geese that believe it. He said to such: “Let me see you crawl heavenward first, then walk heavenward; it will be time enough to soar when you have lived soberly, honestly, piously a year or two--not here, where you are tied hands, feet and tongue, but free among the world's temptations.” He had no blind confidence in learned-by-heart texts. “Many a scoundrel has a good memory,” said he.