Great Britain -- Social conditions -- 19th century -- Fiction
Here he was quite opposed to his friend Lepel. This gentleman attributed
a sort of physical virtue to Holy Writ poured anyhow into a human
vessel. His plan of making a thief honest will appear incredible to a
more enlightened age; yet it is widely accepted now and its advocates
call Mr. Eden a dreamer. It was this: He came into a cell cold and stern
and set the rogues a lot of texts. Those that learned a great many he
called good prisoners, and those that learned few--black sheep; and the
prisoners soon found out that their life, bitter as it was, would be
bitterer if they did not look sharp and learn a good many texts. So they
learned lots--and the slyest scoundrels learned the most. “Why not?”
said they, “in these cursed holes we have nothing better to do; and it
is the only way to get the parson's good word, and that is always worth
having in jail.”
One rogue on getting out explained his knowledge of five hundred texts
thus: “What did it hurt me learning texts? I'd just as lieve be learning
texts as turning a crank, and as soon be d--d as either.”
This fellow had been one of Mr. Lepel's sucking saints--a show prisoner.
The Bible and brute force--how odd they sound together! Yet such was
the Lepel system, humbug apart. Put a thief in a press between an Old
Testament and a New Testament. Turn the screw, crush the texts in, and
the rogue's vices out! Conversion made easy! What a wonder he opposes
cunning cloaked with religion to brutality cloaked under religion.
Ay, brutality, and laziness, and selfishness, all these are the true
foundation of that system. Selfishness--for such a man won't do anything
he does not like. No! “Why should I make myself 'all things to all men'
to save a soul? I will save them this one way or none--this is my way
and they shall all come to it,” says the reverend Procrustes, forgetting
that if the heart is not won in vain is the will crushed; or perhaps not
caring so that he gets his own way.
To work on Mr. Eden's plan is a herculean effort day by day repeated;
but to set texts is easy, easier even than to learn them--and how easy
that is appears from the multitude of incurable felons who have
swapped texts for tickets-of-leave. Messieurs Lepel, who teach solitary
depressed sinners the Bible with screw and lifted lash and no love
nor pity, a word in your ear. Begin a step higher. Go first to some
charitable priest and at his feet learn that Bible yourselves!
Forgive my heat, dear reader. I am not an Eden, and these fellows rile
me when I think of the good they might do, and they do nothing but force
hypocrisy upon men who were bad enough without that. I allow a certain
latitude; don't want to swim in hot water by quarreling with every
madman or every dunce, but I do doubt any man's right to combine
contradictory vices. Now these worthies are stupid yet wild,
thick-headed yet delirious--tortoises and March hares.
Public-domain text, read in full here on John Shaqi.
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