Our host was a Pole—an exception to the community, most of whom were White Russians. He told his story simply. Before the war he had owned three acres, two cows and a team of horses. He had had a son who had gone to America and had been in the habit of sending him money. When the Russian armies were driven out of Poland by the Germans, he had been forced to move back into Russia. His farm had been cut up into trenches, as we could see for ourselves. After the Armistice he had returned to find a rubbish-heap, full of foulness. He had set to work with the little money he had to buy a horse and implements; then last summer had come the Bolshevist invasion, eating up everything like a plague of locusts. Now he had nothing. One could not fill in trenches and level a land blown about by shells without implements, merely with one's naked hands. And worst of all, during his long exile, he had lost touch with his son in America. Probably the son thought him dead. If he could only discover his son's address, everything might yet be well. So perhaps it wasn't for the Three Kings that the old mother had been listening so intently, when she had heard our footsteps in the mud and our sudden tap. As I had expected, the moment we departed the candle was blown out. We came to another hut. This time they were White Russians. Outside the door the Soltys, or head-man of the village, joined us. Inside we found a family of seven children and a mother who was a widow. Her husband had died of typhus, but it was more true to call it starvation, she said. Here they had no candles, so they lit shavings of wood. Again, in spite of the poverty, everything was proudly speckless. An oven of baked mud had been built in one corner and the top of it afforded two of the children with a bed. And what pretty children they were, from the baby to the eldest who was a girl of seventeen! The walls were decorated with branches of spruce in case the Three Kings should come.