The higher ridge very early took on the name of Mons Janiculum; the
further hills were more or less nameless till the Renaissance: but
the bosky stretch between the two was regarded from the first as
sacred ground. Why, one can scarcely say, except for its solitude and
its cloistered verdure. Looking towards it now, one asks oneself if
there was indeed a time when those who gazed westward from the city’s
ramparts at evening, did not behold, across the sea of mist that lays
twilight on the streets while the heights are still bathed in gold,
that immortal outline of a dome, dark, delicate, and definite, between
them and the setting sun? A time when the soil that bears it held only
the oaks and ilexes of the grove where the “Vates,” the unapproachable
hierophants of high, half-known gods, prayed and prophesied according
to their lights? Where the common people came, not too close, and
paused, hushed and trembling, under the great trees, to learn the
wills and ways of the gods? How gladly they must have sped back, ere
night fell, across the one bridge, to their safe, crowded homes within
the walls, to lean together across the olive-wood fire and speak in
whispers of the oracles they had heard, while the baby rolled naked
on the soft goatskin, and the brown-legged youngsters sat on their
haunches, sniffing at the goat’s meat bubbling in the caldron on the
hook, and the good wife brought out the fern basket of snowy cheese
and washed the crisp fennel roots on the doorstep! Were they merely
men of their hands, those first Romans, thinking more of comfort and
safety than of anything else? A writer who could surely speak with
authority tells us that from the first the people of Rome itself have
been innately religious, always conscious or subconscious of their
city’s destiny. Surely to one, here and there, in some portentous dawn
or brooding twilight, the figure of things to be was cast up against
the sky! Did not the slowly-moving clouds sometimes pause over that low
ridge in the west, to mass themselves in the likeness of a dome, the
stars sink down from their courses to foreshadow the gold of a cross?
Public-domain text, read in full here on John Shaqi.
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