answer, to the effect that his own good fortune had bestowed the gift
upon him and that he was to “use what he could, and abuse the rest.”
Thus fortified in his rights, Atticus did use his wealth royally, and
bequeathed it to his own son, Herodes Atticus, who, forgetting past
injuries, lavished it in ornamenting with splendid buildings the city
of his birth, in all-embracing charities, in providing public games of
the greatest splendour, and in the encouragement of art and literature.
Then, desiring to see the seat of Empire and enjoy the intellectual
atmosphere of the Augustan age, he removed to Rome, and on account
of his great learning and attainments, was appointed tutor to Marcus
Aurelius and Lucius Verus, the adopted sons of the then reigning
Emperor, Antoninus Pius. He left no literary monument of his own for
us to admire, but the clear beauty of the style of Marcus Aurelius is
doubtless due in great part to the early training received from his
Greek tutor.
Standing thus high in imperial favour, Herodes Atticus was enabled
to make a splendid alliance. He obtained the hand of Annia Regilla, a
daughter of the great Julian House, and thus crowned the long romance
of his life by a real love marriage. Annia Regilla was marvellously
beautiful, as good as she was fair, and returned her husband’s
affection by a love as whole-hearted as his own. In an age when
universal selfishness and luxury made it necessary to legislate against
race suicide, she bore Herodes child after child, each more welcome to
its parents than the last. Was ever a man’s cup of earthly happiness so
royally full?
Then it was dashed from him and emptied at a blow. Annia Regilla died
very suddenly when the birth of her fifth child was hourly expected,
and for a time her broken-hearted husband seemed likely to succumb to
despair; but the very magnitude of his grief saved him—in more ways
than one. The Greek desire for concrete expression, the impulse to
embody in visible form the worshipped ideals of the mind, drove him at
first to violent manifestations of mourning which appeared extravagant
and unreal to the easy-going superficial Romans of his day. They took
life pretty much as it came, even as the Romans do now, and the sight
of Herodes Atticus in his black robes, in his house hung completely
with black—where he even removed the flowery-tinted marbles of walls
and pavements to replace them with sombre grey—all this afforded
intense amusement to his fashionable friends.
Public-domain text, read in full here on John Shaqi.
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