More important even than his farewell to his children was the matter of
appointing his successor, the second of the long line of which our own
beloved Pius X is the present representative. Although Linus had been
for ten years St. Peter’s fervent auxiliary Bishop, his right hand in
the government of the Church, whose vast growth had made it necessary
in turn to appoint Cletus as auxiliary to Linus, the Apostle passed
over them and chose Clement to immediately succeed him as the Vicar
of Christ.[6] Clement with his noble name, his great gifts, and his
eminent holiness, was the man needed in Rome at that moment, and, as
Tertullian and St. Epiphanius attest, was at this time consecrated by
St. Peter and then solemnly installed by him as head of the Universal
Church.
Then came the beginning of the end, but the first stage was a long
and weary one. St. Paul, it appears, besides his reported share in
the downfall of Simon Magus, had drawn upon himself the furious wrath
of Nero by converting two of his favourites in the palace itself,
one a concubine, the other a chamberlain in close attendance on his
person. His doom was pronounced at the same time as that of St. Peter,
though the manner of their end was not at once decided upon. St. Paul
was removed from the house in the Via Lata (now the Church of Santa
Maria in Via Lata) and, with St. Peter, was thrown into the Mamertine
Prison, and kept there for eight months. The very name of this dungeon
still brings back to me a chill of fear when I hear it pronounced,
for to me it was the most terrible spot in all Rome. Deep under the
eminence which is crowned by the Capitol is a chamber cut in the
rock, unlighted, unaired, and lined with the huge uncemented blocks
which date from Rome’s prehistoric times; a prison dreadful enough by
itself, but there is worse below. A square aperture in the floor, just
large enough for a man’s body to pass through, gives access to another
dungeon excavated beneath it, a pit of blackness, where Jugurtha and
many other poor wretches, condemned to die by violence or starvation,
moaned their lives away, before it was honoured by the presence of the
Apostles. They were let down into it by a rope, and the men who were
lowering St. Peter carried out their task with such brutal roughness
that they knocked his dear head violently against the wall, in his
descent. The wall must have been less hard than their hearts, for it
took the impression, and the mark has been kissed for close on two
thousand years by the lips of ardent pilgrims. I remember touching it,
when, as a child, I saw it first, and receiving the most extraordinary
thrill of a living reality of some kind. There is now a staircase by
which to descend to the lower prison, but in my early days there was
only a rough ladder leading into what, in spite of the guardian’s
taper, showed as a black abyss. The place is thirty feet long and
twenty-two wide, with a height of sixteen feet, and was often crowded
with captives.
Public-domain text, read in full here on John Shaqi.
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