The Appian Way, with its miles of magnificent pagan monuments on the
surface, and its far-reaching secret sanctuaries below, has in the
course of time taken on something like a personality of its own. It is
like a ribbon of marble laid across a sea of beauty even now, when the
famous villas and gardens, overflowing with blooms gathered from every
clime and shaded by groves of ilex and cedar, of palm and sycamore and
cypress, have all been swept into the rich, soft mould; there you can
look across twenty miles of waving grasses and wild flowers, broken
only by some fragment still majestic in ruin and guarded by the dark,
slender watch-towers—memories of a later age, when the few scared
shepherds had to fly from Hun or Saracen—that rise at intervals all the
way to the sea. The solitude seems boundless, yet gentle and familiar;
little blind winds come wandering across from the south and lose their
way among the flowers; for the Via Appia leads due south, and one knows
that it goes on into the war-ploughed Kingdom of Naples, that “hothouse
of Saints and Sinners,” with its fierce suns burning down on castles
whose very stones cry tragedy, on scorching hillsides where the black
grapes ripen into fiery wine, on flats seething in the heat under the
man-high crops of maize. But near Rome, looking towards the soft green
outline of the Alban Hills, all _that_ seems illusion; this is reality,
this empty space, untroubled by past or future, this sweep of dun gold
and fading purple; its surrounding hills that all look towards Rome
have seen the place unpeopled, seen it swarming with life; have seen it
flaring with pomp and then submerged in blood; now they are guardians
of that which modern cataclysms have failed to rend—the peace of a
place whence even the memory of humanity is banished and Nature smiles
and broods alone over her lovely handiwork.
Public-domain text, read in full here on John Shaqi.
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