With the merchants and the free seamen, Alexis stepped on shore, and
gazed at the city of his birth. He had been brought back—for what?
Blindly, joyfully, obediently, he had gone forth, to fare alone with
God, and alone with God he was still to be. An hour or so later a
haggard mendicant stood at the gate of a palace on the Aventine, asking
for charity. That was never refused in that house, and the servants
brought him in, showed him a dark corner under a stairway close to the
entrance, where they told him he might sleep, and gave him some scraps
of food. Humbly and gratefully he accepted it all; he heard them speak
of the master and the mistress and the “widow” of the eldest son who
was long since dead; and that day or the next he must have seen his
father and mother, and the maid who had never been a wife, passing
through the courtyards or lingering in the garden. God’s ways are not
our ways. When He covets the love of certain souls for Himself, He
will not share it with any one, and that Divine jealousy leads the
chosen soul through hard paths. The hearts that love God intensely are
the very ones that are the most loving of their fellows, especially
of all who hold close to them in the sacred ties of family affection.
But these ties have to be snapped on earth when the Divine Lover so
wills—and Saints like Alexis, and poor sinners like the rest of us,
have to leave the broken ends in His Hands, knowing that the pain we
are made to cause our dear ones is as necessary for them as that which
we suffer is for us, and that every pang of theirs is a golden strand
in the garment of their immortality. Alexis’ parents had sinned against
him and Heaven in trying to force him to break his vow of virginity;
their son had long forgiven them, but Heaven in its mercy was allowing
them to expiate their sin here instead of hereafter, and, through their
obstinacy, the young girl who might, wedded to another spouse, have
become a joyful mother of children, had to spend her life in their sad
house, waiting upon them, and with the prospect of a very lonely age
before her when they should have passed away.
Public-domain text, read in full here on John Shaqi.
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