During that honeymoon summer, Venice indoors, with all its matchless
art treasures, appealed to me less than Venice out of doors. At the
time of my first stay there I was only sixteen, but mature enough to
appreciate what I was seeing, and my dear old stepfather was a splendid
guide and allowed us to miss nothing. He was a strange combination,
dear man—an expert at explaining beauty of colour and technique and
stonily impervious to impression or atmosphere. All that remained to
him of his Calvinistic New England education was a giant conscience,
to which other people’s inclinations had to bow wherever he took the
lead, as he did, imperiously, in matters of sightseeing. Often I would
have begged off some expedition, feeling surfeited already with beauty
and history, and longing to be healthily frivolous for a few hours, as
youth needs to be sometimes. But it was of no use—go with him I must,
and very glad I was of it afterwards, for, returning in later years
to the places where he had piloted me about, I could make at once for
the things I wanted to see again, without troubling my head about the
others. One of these, alas! was gone when Hugh and I, just married,
came to Venice. The St. Peter Martyr of Titian had perished in a fire.
I had lingered before it long, as a girl, for there was something more
than mere beauty in the painting; one felt there was truth, relatively
as absolute as that for which the Saint gave his life—a picture not
only of himself but of what he died for, loyalty to the unalterable
essence of things as they are.
Public-domain text, read in full here on John Shaqi.
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