“Alleluia, Alleluia!” came the sequel in one burst from that great
multitude, as the angels’ voices grew fainter and were lost in the
depths overhead. And then, on hearts bursting now with relief and joy,
there fell the awe that mortals feel in the presence of the Heavenly
Ones, for there, on the summit of the towering fortress, stood the
radiant Archangel—and he was sheathing his flaming sword.
The pestilence was over. Once more God had had mercy on His people.
And, since the angels’ song was addressed to the Queen of Heaven, we
know that it was she whose prayers had stayed the arm that had clung
round her neck in Bethlehem.
St. Gregory passed to his reward on the 12th of March, 604, having
reigned nearly fourteen years. The mourning city chose Sabinianus
of Volterra to succeed him, but only three years had elapsed when
Sabinianus in his turn made place for a Boniface (III), who lived but
one year after his election, and then came another Boniface, a Saint,
a strong man of the Abruzzi, and in his reign the world found out
that, though imperial Rome was indeed dead, the Rome that Gregory and
Benedict and their fellow-workers had planted on her grave during that
century of apparent eclipse had taken root below and shot out branches
above and had become as a mighty tree affording guidance, shelter, and
sustenance to the whole Christian world.
Each of the great Popes seems to have had a special mission to fulfil,
one that coloured all his acts and sheds its individual lustre on his
memory. No doubt or hesitation seems to accompany the acceptance and
fulfilment of it. Boniface’s mission bade him place the seal of visible
Christianity on the city and consecrate it to the Faith for all time.
It was Boniface, the fourth of that name, who decreed and carried out
the Triumph of which I spoke in a preceding chapter. But it is a big
subject and it must have a chapter to itself.
CHAPTER IV
MEMORIES OF THE PANTHEON
The Pantheon—Hadrian’s Best Monument—Long Idle—Consecrated as St.
Mary of the Martyrs—The Cathedral, the Symbol of the Soul—Its
Purification—Continuity of the Church—A Priest’s Visit—The
Alabaster Square—Procession of the Martyrs’ Relics—Giovanni Borgi,
the Workman—Italian Guilds—Giovanni’s Selflessness—His Rescue of
the Forsaken Children—Care of Them—Crusade in Behalf of All the
Waifs of Rome—His Work of Love—Giovanni’s Successor, Later Pius IX.
Public-domain text, read in full here on John Shaqi.
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