Then something happened. We are not told what it was—perhaps some
miracle witnessed by Boniface at the martyrdom of some obscure
Christian, one of those miracles which so often converted a crowd of
brutal, mocking bystanders into Christians on the spot. Whatever it
was, it rent his soul, summoned his intelligence, and claimed him for
ever. If Aglaë was not with him at the moment, he must have rushed
to her for one last visit to tell her of it, for her conversion was
simultaneous, and sudden as his own. From that moment the lovers
renounced each other for the love of Christ, and the remainder of their
lives was devoted to atoning for their guilt in the past. Aglaë, in her
lonely palace, gave herself up to prayer and penance; Boniface at once
joined himself to the band of Christians who made it their business to
gather up and bury the bodies of the martyrs. In no other way could he
assuage the tumult of pain and repentance that filled his heart at the
remembrance of his sins. Diocletian’s persecution was not confined to
Rome, but was raging in many other parts of the Empire, notably in Asia
Minor, and thither Boniface travelled with some devoted companions, in
order to help and cheer the poor Christians in their sufferings.
On arriving at Tarsus, St. Paul’s city, he got separated from his
fellow-travellers, and, wandering around, found that a great number of
the Faithful were being cruelly tormented that day, in divers ways,
for the name of Christ, and his heart was both torn with compassion
for their pains and admiration for their heroism. Approaching them,
he kissed their chains and encouraged them to endure these passing
tortures for the sake of Him who would so quickly and splendidly reward
them by an eternity of joy. Of course he was at once arrested, and the
tormentors seem to have tasked their ingenuity in inventing agonies for
him to bear. His sins of the flesh were expiated by having his whole
body ploughed with hooks of iron, and by spikes of wood run in under
his nails and on his limbs; he had spoken sinful words; they poured
molten lead into his mouth; he had sinned in the lust of the eyes and
the pride of life; the executioners plunged him head downwards in a
cauldron of boiling pitch. But from this the Lord delivered him. When
they drew him forth, his eyes were clear, his brow unscarred, and he
looked once more—his last look—on the fair world where he had been so
sinfully happy, and through it all he praised God aloud, saying, “Lord
Jesus Christ, Son of God, I thank Thee!” Then came the order—so usual
when all the torments had failed and the dear spirit still clung to the
lacerated body—“Behead him!”
Public-domain text, read in full here on John Shaqi.
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