Itinerarium curiosum (centuria II) : $b or, an account of the antiquities, and remarkable curiosities in nature or art, observed in travels through Great Britain. To which is added, the Itinerary of Richard of Cirencester, monk of Westminster. With an account of that author and his workStukeley, William
History
Itinerarium curiosum (centuria II) : $b or, an account of the antiquities, and remarkable curiosities in nature or art, observed in travels through Great Britain. To which is added, the Itinerary of Richard of Cirencester, monk of Westminster. With an account of that author and his work
Stukeley, William
Great Britain -- Antiquities -- Early works to 1800; Great Britain -- Description and travel -- Early works to 1800
We are to consider, upon the plan proposed, what regard is had to the
Celtic Deities, which we said were seven in number; and methinks it is
easy to point out at this day the particular Gods worshipped in these
places, as I have named them upon the Plate. The Sun and Moon, no
doubt, claim the highest place in the opinion of all nations; therefore
their temples are situate in the midst of the plain of the oval knoll:
these are the two single circles: the Sun’s is easily distinguishable
from the other by its bulk, and being toward the right hand, and
toward the east, the more worthy part: this consisting of 30 stones,
and the other of 12, seem to mean the Solar month, and Lunar year: the
quincuple circle I suppose consecrate to the five lesser planets; and
that the cove appertained to the Service of the Goddess of the Earth,
therefore opens to the South, respecting full the meridian power of
the Soul of the World, without whose beams it is dead and inert. Hence
therefore the reason of their order in Situation: the Lunar temple is
next the earth, because so in the heavens; the Sun next above; and the
planets highest, according to the order one would be apt to suppose
they observed in Nature. It seems likely that the Celtic philosophers
reckoned the north the highest part or end of the world, either from
the elevation of the north pole to us of northern latitude, as our
geographers now practise in maps and charts, by making the north part
uppermost; or because they came from that quarter of the world in the
progress of nations: but we must join the east with it; for _that_,
ever since the Creation, in all systems of religion, and nations, has
been especially reverenced, because of the Sun’s rising: and the west
was reckoned the lower part of the world, the hell and region of the
dead, the Elysian Shades, and the like; because the Sun sets there, and
seems to go down: therefore we may observe the reason of the cove being
placed most westerly, because the earth possesses the lowest place,
the rest mounting north-easterly. The niche or cove of the innermost
planet regards the north, or a little westerly, as denoting, beyond the
stars was stretched out the great _inane_ of Nature, or infinite space,
the empty north, as most distant and dissonant from the south, where
was the Sun and world, the foundation of being. If one would enter
into their theology, one might conjecture that they meant likewise the
creation of the world; for the north, or immense void, being uppermost
in their esteem, showed that the world was produced from nothing, by
the Supreme Power. To this purpose holding night prior to day, they
reckoned their time by winters, nights, etc. One other remark I made on
the genius and geometry of the founders of the Weddings; that in the
inner circle of the Planetary temple, which is but 90 foot diameter,
and therefore an eye in the centre is very near them, there is a
considerable artifice used in its component stones; for, though they
Public-domain text, read in full here on John Shaqi.
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