No one is more entitled to be listened to on any disputed question
about the date of ivory carvings than Mr. Nesbitt. He tells us, in
a very able memoir of St. Peter’s chair at Rome, printed for the
Society of antiquaries (speaking on this very point), that he agrees
with padre Garrucci in the opinion that works like the Veroli casket
date from about the eleventh century. “They are all characterised by
certain peculiarities and mannerisms. Among these are an exaggerated
slenderness of limb, a marked prominence of the knee-joints, and a
way of rendering the hair by a mass of small knobs. The subjects
are generally taken from some mythological story, and some work of
classical art has, in many cases, evidently been copied by the ivory
carver; but the story is often misunderstood and misrepresented, and
the movement of the figures copied with so much exaggeration, as often
to become ridiculous. Animals are generally represented with great
truth and spirit, and in very natural attitudes. The execution is
usually remarkably neat and sharp, and the state of preservation of the
ivory very good.” Caskets of this style and date almost always have the
panels surrounded by the same kind of border filled with rosettes.
[Illustration: H. CAIENA^{cc}, D.]
The ivories inserted in the so-called Chair of St. Peter, just referred
to, are of great importance upon this question. The woodcut shows,
in a general way, its present condition and the arrangement of the
carvings, which represent the labours of Hercules: and the student
should read Mr. Nesbitt’s paper, already quoted from.
There is a very curious plaque in the British museum which is also of
value with regard to the date of such works as the Veroli casket. It
has been perhaps a book-cover, perhaps a panel of a reliquary. The
chief subject is Christ in glory, carved in the stiff Byzantine manner
of the tenth or eleventh century; and in the lower left-hand corner
is a group of boys, having the peculiarities of style just mentioned.
Mr. Nesbitt notices another example which may be found engraved in the
Thesaurus of Gori: “a tablet in the museum at Berlin, on which Christ,
attended by angels, is represented in the usual Byzantine style, while
below are the forty saints in very natural attitudes, and with much
truth and skill.”
[Illustration]
Public-domain text, read in full here on John Shaqi.
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