Art; Literature, Modern -- History and criticism; Music -- History and criticism
Hearn had an amazing acquaintance with the folk-lore of many nations.
He was perpetually raving over the Finnish, the Voodoo, the Hindu. If
he had gone to Paris instead of to Japan, we should have missed the
impressionism of his Japanese tales, yet he might have found the
artistic solace his aching heart desired. There his style would have
been better grounded; there he would have found solid weapons
fashioned for his ethnical, archaeological, and aesthetical excursions.
Folk-lore is a treacherous byway of literature, and Hearn always
worked in it with old-fashioned tools. As versatile in range as were
his researches, the results are meagre, for he was not a trained
observer nor thinker in any domain. So is it that in his later rovings
among the metaphysics of Spencer and modern thought there is something
feverishly shallow. His judgments of English writers were amateurish.
He called Kipling a great poet, presumably on the strength of his
exotic tang. Sir Edwin Arnold he rated above Matthew Arnold for the
same reason.
In Japan, delicious, malodorous Japan, we leave him to the reader, who
will find in these letters to Henry Edward Krehbiel, Ball, W. D.
O'Connor, Gould, Elizabeth Bisland, Page M. Butler, Basil Hall
Chamberlain, Ellwood Hendrick, and Mitchell McDonald the most
entertaining, self-revealing literary correspondence published since
the death of Robert Louis Stevenson. He interpreted the soul of old
Japan at the critical moment when a new Western one was being assumed
like a formidable carapace. He also warned us of Japan, the new
Japan--though not in a friendly way; he would have been glad to see
Western civilisation submerged by the yellow races.
Shy, complex, sensuous, Hearn is the real Lafcadio Hearn in these
letters. Therein we discover the tenderness, the passion, the capacity
for friendship, the genuine humanity absent in his books. His life,
his art, were sadly misfitted with masks--though Nietzsche says: "All
that is profound loves the mask"; and the symbolism of the Orient
completed the disintegration of his baffling personality.
XIV
THE MELANCHOLY OF MASTERPIECES
I
Public-domain text, read in full here on John Shaqi.
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