Art; Literature, Modern -- History and criticism; Music -- History and criticism
Possibly it is a purely subjective impression, but I seldom face a
masterpiece in art without suffering a slight melancholy, and this
feeling is never influenced by the subject. The pastoral peace that
hovers like a golden benison about Giorgione's Concert at the Louvre,
the slow, widowed smile of the Mona Lisa, the cross-rhythms of Las
Lanzas, most magnificent of battle-pieces, in the Velasquez Sala at
the Prado, even the processional poplars of Hobbema at the National
Gallery, or the clear cool daylight which filters through the window
of the Dresden Vermeer--these and others do not always give me the
buoyant sense of self-liberation which great art should. It is not
because I have seen too often the bride Saskia and her young husband
Rembrandt, in Dresden, that in their presence a tinge of sadness
colours my thoughts. I have endeavoured to analyse this feeling. Why
melancholy? Is great art always slightly morbid? Is it because of
their isolation in the stone jails we call museums? Or that their
immortality yields inch by inch to the treacherous and resistless
pressure of the years? Or else because their hopeless perfection
induces a species of exalted envy? And isn't it simply the
incommensurable emotion evoked by the genius of the painter or
sculptor? One need not be hyperaesthetic to experience something akin
to muffled pain when listening to certain pages of Tristan and Isolde,
or while submitting to the mystic ecstasy of Jan Van Eyck at Ghent.
The exquisite grace of the Praxiteles Hermes or the sweetness of life
we recognise in Donatello may invade the soul with messages of
melancholy, and not come as ministers of joy.
Public-domain text, read in full here on John Shaqi.
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