J. Poindexter, ColoredCobb, Irvin S. (Irvin Shrewsbury)
General
J. Poindexter, Colored
Cobb, Irvin S. (Irvin Shrewsbury)
African Americans -- Fiction; New York (N.Y.) -- Fiction
From the way he tells it, he laid down one night in his native country
for to sleep and whilst he slept an angel appeared before him in a dream
bearing a flaming scroll and a golden sword, and the angel anointed his
brows with the oils of understanding and wiped the scales of blindness
from off his eyes and smeared his lips with the salves of
eloquence--altogether, it seem like the angel must a-been working on him
half the night getting him greased-up to suit. And along towards morning
the command is laid on him to go forth into the world and deliver his
race from bondage in every hemisphere there is. So it transpires that
he takes his foot in his hand and he comes on across the seas over to
these here United States of North America and starts in his
ministrations in New York. Leastwise, that is the account as he lays it
down; which he calls it an inspired prophecy from On High but it sounds
more to me like an inspired real-estate scheme, because the plan as he
preaches it is that all us black folks everywhere must straight-away
rise ourselves up and follow after him, which he will then lead us back
to our original own country of Affika where he will cause all the white
folks which has settled there to pull out and leave us in sole charge
for to rule the state and run our own government and be a free and
independent people from thenceforth on forever. So you pays down so much
for to join and so much every month in dues and soon then--to hear him
tell it--you will be happy on your way across the ocean to find your
haven in the Promised Land.
But not me! I ain't lost no haven. Moreover, if ever anybody does
promise me one-such I ain't aiming to go seeking after it under the
guidnance of a dark stranger which he ain't no credentials for to
endorse him in my eyes, excusing it's a purple silk night-shirt and a
tale about him having been lubricated all over with a lot of different
kinds of fancy ointments by an Abyssinian angel. No sir, if I has to do
traveling in extreme foreign-off parts I'll go along with some of my own
white folks which I can put trust in their words and dependence on their
acts. And, finally, the idea of my returning to Affika does not seem to
appeal to me in no way nor at no time whatsomever. What's the use of
returning to a place where you ain't never been? As I says to myself the
first time the notion is expounded to me, I says:
Public-domain text, read in full here on John Shaqi.
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