mind and subdue the heart of the student till he is made a prodigal son, a humble believer, and a profound philosopher, both in nature and in grace, like his profound masters. Behmen's teaching on human nature, his doctrine of the heart of man, and of the image of GOD in the heart of man, has a greatness about it that marks it off as being peculiarly Behmen's own doctrine. He agrees with the catechisms and the creeds in their teaching that the heart of man was at first like the heart of GOD in knowledge, righteousness, and true holiness. But Behmen is above and beyond the catechisms in this also, in the way that he sees the heart of man still opening in upon the Divine Nature, as also upon Eternal and Temporal Nature, somewhat as the heart of GOD opens on all that He has made. On every page of his, wherever you happen to open him, Behmen is found teaching that GOD and CHRIST, heaven and hell, life and death, are in every several human heart. Heaven and all that it contains is every day either being quenched and killed in every human heart, or it is being anew generated, rekindled, and accepted there; and in like manner hell. 'Yea,' he is bold to exclaim, 'GOD Himself is so near thee that the geniture of the Holy Trinity is continually being wrought in thy heart. Yea, all the Three Persons are generated for thee in thy heart.' And, again: 'GOD is in thy dark heart. Knock, and He shall come out within thee into the light. The Holy Ghost holds the key of thy dark heart. Ask, and He shall be given to thee within thee. Do not let any sophister teach thee that thy GOD is far aloft from thee as the stars are. Only offer at this moment to GOD thine heart, and CHRIST, the Son of GOD, will be born and formed within thee. And then thou art His brother, His flesh, and His spirit. Thou also art a child of His Father. GOD is in thee. Power, might, majesty, heaven, paradise, elements, stars, the whole earth--all is thine. Thou art in CHRIST over hell, and all that it contains.' 'Behmen's speculation,' Martensen is always reminding us, 'streams forth from the deepest practical inspiration. His speculations are all saturated with a constant reference to salvation. His whole metaphysic is pervaded by practical applications.' And conspicuously so, we may here point out, is his metaphysic of GOD and of the heart of man. The immanence of GOD, as theologians and philosophers call it; the indwelling of GOD, as the psalmists and the apostles and the saints call it; the Divine Word lightening every man that comes into the world, as John has it,--of the practical and personal bearings of all that Behmen's every book is full. Dost thou not see it and feel it? he continually calls to his readers. Heaven, be sure, is in every holy man, and hell in every bad man. When thou dost work together with GOD then thou art in heaven, and thy soul dwells in GOD. In like manner, also, thou art in hell and among the