Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
Our enemies, finding that the death of the Prophet did not break up
"Mormonism," as they had expected, began their persecutions again, by
burning the houses of the brethren in the outlying settlements.
I joined a company of minute men to assist in protecting the Saints.
In one of our scouts we visited Carthage. I examined the jail in which
Joseph and Hyrum were assassinated. I noticed that the latches on the
two doors that the mob broke in, when they killed the Prophets, had
been rendered useless by bending down the catches, so that the latches
would clear them. All the entrances to the prison yard appeared to me
to have been prepared beforehand for the easy admittance of the mob.
The blood on the floor where the Patriarch fell, had left a black spot
about the size and shape of the body. The ball holes in the plastering
about the window out of which Joseph leaped, and those in the door and
in the wall above where Hyrum had lain, and also where John Taylor had
been shot at, denoted that the assailants were desperadoes and well
prepared for their work.
When the District Court sat in Hancock County, the judge allowed one
of the leaders of the mob to act as an official. He also professed to
try to have the murderers indicted, but as several of them were on the
grand jury, there were no indictments found against them.
The following winter I assisted in guarding the Saints in and around
the city of Nauvoo. My brother Obed lived about thirty miles out in the
country. He was taken sick, and sent for me to come and see him.
On arriving at his house, I found that he had been sick nearly three
months, and that doubts were entertained of his recovery. I anointed
him with holy oil in the name of the Lord Jesus, laid on hands, and
prayed for him, and told him that he should recover, which he did
immediately.
This occurrence had much influence on my parents. They both attended
the following April conference. At its close, my father asked me if I
did not wish to baptize him and my mother. As they were both desirous
that I should do so, I baptized them in the Mississippi river, on April
11th, 1845.
My father told me that it was not any man's preaching that had
convinced him of the truth of the gospel, but the Lord had shown it to
him in night visions. Said he, "It is your privilege to baptize your
parents, for you have prayed for them in secret and in public; you
never gave them up; you will be a Joseph to your father's house."
In 1845, I labored on the Nauvoo temple, doing any work that was
required of me. In the autumn, the enemies of the Saints commenced to
plunder in the country settlements. Teams were sent from Nauvoo to save
and bring in what grain they could. It was necessary to send guards
with the teams.
These afflictions, heaped upon the Saints by their enemies when they
were struggling to complete the temple, in compliance with the word of
the Lord, greatly added to their difficulties.
Public-domain text, read in full here on John Shaqi.
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