Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints — John Shaqi
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
We returned to Harmony about the last of June. On the 3rd of July,
I accompanied a hunting party of Indians into the mountains east of
Harmony. While with them, I spared no labor in learning their language,
and getting an insight into their character.
I had ever felt an aversion to white men shedding the blood of these
ignorant barbarians. When the white man has settled on their lands,
and his cattle have destroyed much of their scanty living, there has
always appeared in them a disposition to make all reasonable allowances
for these wrongs. Ever since I was old enough to understand, and more
especially after being with them around their camp fires, where I
learned their simple and child-like ways, and heard them talk over
their wrongs, I fully made up my mind to do all I could to alleviate
their condition.
From time to time, when the Saints have had any trouble with them,
and I have had anything to do with settling the difficulty, I have
made it a specialty to go among them, regardless of their numbers or
anger. Through the blessing of the Lord, I have never yet failed in
accomplishing my object, where no other persons have interfered in a
matter they did not understand.
Returning from this hunting expedition, I made my way, in September, to
Tooele Valley, to visit my family, and found them well. I remained with
them but a short time, and returned to my missionary labors in Southern
Utah.
Our crops had done well. After assisting to gather them, I labored for
a season on the fort we were building, the better to defend ourselves
in case of trouble with the Indians.
In November, I was sent alone among the Indians on the Santa Clara,
to use my influence to keep them from disturbing the travelers on the
southern route to California.
When there, without a white companion, a dispute arose between some of
the Indians about a squaw. As was their custom, they decided that the
claimant should do battle for her in the following manner:
The warriors of the band were to form in two files, and a claimant
should pass between the files leading the squaw, and prepared to
fight anyone that opposed his claim. The affair had made considerable
progress, when one of the parties who had been roughly handled, claimed
kinship with me by calling me brother, and asked me to help him.
Not wishing to take part in any of their barbarous customs, I objected.
The Indians then taunted me with being a coward, called me a squaw, etc.
I soon took in the situation, and saw that it would not be well to lose
caste among them. I accepted the challenge under the promise that they
would not be angry with me if I should hurt some of them. I had but
little anxiety about the result, for they were not adept in the art of
self-defense.
The Indians, numbering about one hundred and twenty, formed in two
lines, and I took the squaw by the hand, and commenced my passage
between them.
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