Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
Being among some Indians, I went aside by myself, and prayed to the God
of Abraham to forgive me if I had been unwise in promising the Indians
water for their crops if they would plant; and that the heavens might
give rain, that we might not lose the influence we had over them.
It was a clear, cloudless morning, but, while still on my knees, heavy
drops of rain fell on my back for about three seconds. I knew it to be
a sign that my prayers were answered. I told the Indians that the rain
would come. When I returned to the settlement, I told the brethren that
we would have all the water we wanted.
The next morning, a gentle rain commenced falling. The water arose to
its ordinary stage in the creek, and, what was unusual, it was clear.
We watered our crops all that we wished, and both whites and Indians
acknowledged the event to be a special providence.
I think more corn and squash were grown that year, by us, than I ever
saw before or since, on the same number of acres. The Indians gathered
and stored up a large amount of corn, beans and dried squash.
From that time they began to look upon us as having great influence
with the clouds. They also believed that we could cause sickness to
come upon any of them if we wished. We labored to have them understand
these things in their true light, but this was difficult on account of
their ignorance and superstitions.
About this time an Indian came in from another small band east of the
Santa Clara. The Indians who worked with us told him how matters were
going with them.
He ridiculed them for their faith in us and what we taught them, and
told them that they were fools for living without meat, when there were
plenty of cattle in sight. To more fully exemplify his views and set an
example of self-assurance, he killed one of our oxen.
Four or five of the brethren went to him, armed. I felt impressed that
a peaceful policy would be the best, and, for that reason, I requested
them to let me manage the matter. I went into his lodge and sat down by
him. I told him that he had done a great wrong, for we were working to
do the Indians good.
He talked insultingly, and wanted to know if I wished to kill him, or
if I could make medicine strong enough to kill him. I told him that he
had made his own medicine, and that some evil would befall him before
he got home.
About this time, the President of the mission received a letter from
President Brigham Young, requiring us to say to the Indians that if
they would live cleanly and observe certain things pertaining to the
gospel, they should grow and increase in the land. Also, that we should
require them to wash the sick before we administered to them.
An Indian wished us to administer to his sick boy. We required him to
wash his child; he refused to do so, and the boy died. The man burnt
his lodge, went to the mountains, and called on others to follow him.
Some did so, and before leaving, burned a log store house which they
had filled with supplies.
Public-domain text, read in full here on John Shaqi.
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