Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
We continued our journey across the fifty-six mile desert to Los Vegas
springs. There we met Brothers Ira Hatch and Dudley Leavitt, on their
return from a mission to the Mohave Indians.
Those Indians, on the arrival of these brethren among them, took their
horses, and then held a council to decide whether they should kill the
brethren or not. The chief called a vote of his people, and it was
decided that the brethren should die.
A Piute friend who had accompanied the Elders from Las Vegas, began to
mourn over their fate, and said to them, "I told you that the Mohaves
would kill you if you came here, and now they are going to do it."
Brother Hatch told their Piute friend, who acted as interpreter, to
tell the Mohave chief, Chanawanse, to let him pray before he was killed.
The chief consented, and Brother Hatch knelt down among the
bloodthirsty savages, and asked the Lord to soften their hearts, that
they might not shed their blood. He also said more that was appropriate
to the occasion.
The prayer was repeated in measured sentences by the interpreter.
It had the desired effect. The heart of the chief was softened. He took
the brethren to his lodge, and put them at the farther end of it, in
a secure place. There he guarded them until nearly morning, then told
them to go as fast as they could to Las Vegas, eighty miles distant.
They traveled this distance on foot, and with but little food. When I
met them they were living on muskeet bread. This is an article of food
manufactured from a pod resembling that of a bean, which grows on the
muskeet tree. These circumstances were related to me by the Elders when
we met.
At Las Vegas I learned that the Indians there expected that the company
would have been massacred at the Muddy Creek.
After we left this watering place, three Indians followed us and made
an effort to steal. They were brought into camp and guarded until
morning. The remainder of the journey we had no more trouble with the
Indians.
We met companies of our people on their way from San Bernardino to Utah.
I was engaged the remainder of the autumn and the winter of 1857-8, on
the road between the Santa Clara and Las Vegas springs, in assisting
the Saints who were moving to Utah.
On the return of spring I removed my family, as was my custom, to the
Mountain Meadows, to take care of our stock.
CHAPTER VIII
The following letter from President Brigham Young so well illustrates
his peaceable and civilizing policy towards the Indians, that I think
it should find a place in this narrative:
"PRESIDENT'S OFFICE, Great Salt Lake City, March 5, 1858.
"DEAR BROTHER:--Your note of the 19th of last month came to hand on
the 3rd inst. I was happy to learn of the success and the general
prosperity of the mission, and trust that the genial and salutary
influences now so rapidly extending to the various tribes in that
region, may continue to spread abroad until it shall pervade every son
and daughter of Abraham in their fallen condition.
Public-domain text, read in full here on John Shaqi.
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