Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
We directed our course for Seep Springs, spoken of in the account of
our outward trip, as our last camp before going into Cataract Canyon.
I was fifty-six hours without any water. Brother Jehiel McConnell was
so far gone that he could only whisper. Both men and animals suffered
severely. From Seep Springs we directed our course for the crossing of
the Colorado, south of St. George.
The third day from Seep Springs we traveled into the night, and got off
our trail. We tied up some of our animals and hobbled others, to wait
for daylight.
During the night, what we at first supposed to be the hooting of
an owl, attracted our attention. After listening a little while we
concluded that the hooting was counterfeit; that Indians were around us
and we had better look after our animals.
I followed a trail a few hundred yards by moonlight, and discovered the
tracks of two Indians. Suffice it to say, we lost ten animals out of
eighteen.
Assisted by some Piutes, we made an effort the next day to recover
them, but failing, on the 6th of May we continued our journey. Five of
our animals we packed, which left but three to ride. As there were ten
men in the company, we traveled mostly on foot.
We afterwards learned that the Cataract Canyon Indians had not returned
the Walapies' horses as they had agreed to, and the Walapies made that
an excuse for stealing ours.
When we arrived at the river our feet were badly blistered. We had
learned to appreciate the value of the animals we had lost.
Between the ferry and St. George, one day, in the Grand Wash, our
animals becoming dry, a mule smelt of the ground and pawed. We
concluded that it smelt water under the ground. We dug down about three
feet, and found plenty. There has been water there ever since, and it
is called White Spring.
We arrived in St. George on the 13th of May, 1863. We had been absent
fifty-six days. We had explored a practicable, though difficult route,
for a wagon from St. George to the Little Colorado, had visited the
Moqui towns, and explored some of the country around the San Francisco
Mountain.
I found on my return home that my Indian boy, Albert, was dead and
buried, as he had predicted he would be when I left home.
I supposed his age to be about ten years when he came to live with me;
he had been with me twelve years, making him twenty-two years old when
he died. For a number of years he had charge of my sheep, horses and
cattle, and they had increased and prospered in his hands.
Some time before his death he had a vision, in which he saw himself
preaching the gospel to a multitude of his people. He believed that
this vision would be realized in the world of spirits. He referred to
this when he said that he should die before my return home, and be on
his mission.
He was a faithful Latter-day Saint; believed he had a great work to do
among his people; had many dreams and visions, and had received his
blessings in the house of the Lord.
CHAPTER XIV
Public-domain text, read in full here on John Shaqi.
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