Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
At this time a considerable change had taken place in the spirit and
feelings of the Indians of Southern Utah, since the settlement of the
country in 1861-62. Up to that time, our visits among them and our long
talks around their camp fires, had kept up a friendly feeling in their
hearts.
After the settlement of St. George, the labors of the Indian
missionaries, from force of circumstances, became more extended and
varied, and the feelings of the Indians towards the Saints became more
indifferent, and their propensity to raid and steal returned.
The great numbers of animals brought into the country by the settlers,
soon devoured most of the vegetation that had produced nutritious
seeds, on which the Indians had been accustomed to subsist. When, at
the proper season of the year, the natives resorted to these places
to gather seeds, they found they had been destroyed by cattle. With,
perhaps, their children crying for food, only the poor consolation was
left them of gathering around their camp fires and talking over their
grievances.
Those who have caused these troubles have not realized the situation.
I have many times been sorely grieved to see the Indians with their
little ones, glaring upon a table spread with food, and trying to get
our people to understand their circumstances, without being able to do
so. Lank hunger and other influences have caused them to commit many
depredations.
When our people have retaliated, the unoffending have almost invariably
been the ones to suffer. Generally those that have done the stealing
have been on the alert, and have got out of the way, while those who
have desired to be friends, from the want of understanding on the part
of our people, have been the sufferers. This has driven those who were
well disposed, to desperation.
The Navajos and other Indians east of the Colorado River have taken
advantage of these circumstances to raid upon the settlements, and
drive off many hundreds of cattle and valuable horses and mules.
In 1864 I visited the Indians east of St. George, accompanied by
Brother George Adair. They had gathered between St. George and
Harrisburg, for the purpose of carrying out their threat to destroy
some of the settlements the first favorable opportunity.
I was asked how many men I wanted to go with me on my contemplated
visit. I replied only one, and that I did not want any arms, not even a
knife, in sight.
When we arrived in their camp I asked them to come together, and bring
their women and children, and all hear what we had to say. They had
prepared for hostilities by secreting their women and children, as is
their custom.
By talking with them, a better influence came over them, and the spirit
of peace triumphed over irritation and a sense of wrong.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account