Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
All the chiefs of the nation were requested to meet in council. All the
principal chiefs but one, and all the subchiefs but two were there.
Captain Bennett, Indian agent, his interpreter, and Brother Ammon M.
Tenney were also there.
Major Powell led the way by introducing me to the council as a
representative of the people who lived on the west side of the Colorado
River, called "Mormons." He stated that he had lived and traveled with
these people, and, by acquaintance, had formed a very favorable opinion
of them. He said that they were an industrious people, who paid their
quota in taxes in common with other citizens of the United States, from
which the Navajos were paid their annuities.
At the close of his introductory remarks, I arose and spoke about an
hour. I stated that the object of my visit was to have a talk with
them, and endeavor to bring about a better understanding between them
and my people the "Mormons," and establish peace and friendship.
I explained to them some of the evils of the war which had commenced by
killing two men and driving off their stock; that while they had taken
from us many horses and mules, they had lost twenty or thirty of their
men. That our young men had wanted to come over into their country and
kill and drive them, but had been told to stay at home until all other
means for obtaining peace had been tried and had failed.
I told them I had been acquainted, more or less, with the Indians on
their side of the great river for many years, and I found that the
Moquis were obliged to watch their stock, or the Navajos would steal
it; and the Navajos were under the same necessity. Neither party could
trust their sheep out of sight, through fear that they would never see
them again. They dare not send their flocks out into the mountains
where grass was abundant, and the result was, that they ate poor meat,
and many times not enough of that.
Continuing, I said: "If you will reflect on your affairs, you will see
that this is very bad policy, and that it would be much better to be at
peace with your neighbors and with all men. I see much grass and many
watering places on each side of the river. If we would live at peace
with each other, we could take advantage of all the land, grass and
water, and become rich or have all we need. Our horses and sheep would
be fat. We could sleep in peace, awake in the morning and find our
property safe. You cannot but see that this would be the better way.
"I hope you will listen to this talk. What shall I tell my people, the
'Mormons,' when I return home? That we may expect to live in peace,
live as friends, and trade with one another? Or shall we look for you
to come prowling around our weak settlements, like wolves at night? I
hope we may live in peace in time to come. I have now gray hairs on my
head, and from my boyhood I have been on the frontiers, doing all I
could to preserve peace between white men and Indians.
Public-domain text, read in full here on John Shaqi.
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