Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
"I despise this killing, this shedding of blood. I hope you will stop
this, and come and visit, and trade with our people. We would like to
hear what you have got to say before we go home."
As I took my seat, I noticed the tears start in the eyes of Barbenceta,
the Spanish name of the principal chief of the Navajos.
He slowly approached, and put his arms around me, saying, "My friend
and brother, I will do all I can to bring about what you have advised.
We will not give all our answer now. Many of the Navajos are here. We
will talk to them tonight, and will see you on your way home."
The principal chiefs spent much of the night talking with their people.
Captain Bennett, the agent, and a U. S. army officer, said that I
could not have talked better to bring about peace with the Navajos. He
manifested much good feeling, and furnished us liberally with supplies
for our journey home.
This council was held on the 2nd of November, 1871, The blessings of
the Lord were over us in our efforts for peace.
This was probably the first time that the chiefs of the Navajo nation
ever heard a gospel discourse adapted to their circumstances; as
well as the first time they had heard, from the lips of a white man,
a speech that carried with it the spirit and power of a heartfelt
friendship. The hearts of many of them were open to reciprocate it.
We spent three days at Fort Defiance, endeavoring to create a good
influence, and in getting our supplies ready. Brother A. M. Tenney,
being able to converse in Spanish, accomplished much good.
On our way home we called at a Moqui town. There we met the principal
chief of the Navajos, those chiefs who were not at Fort Defiance, and
some minor chiefs who did not consider themselves as belonging to the
United States agency at Fort Defiance.
We met in a room belonging to the principal man of the village. The
Navajos, through their chief, told us that they had not come to talk
any different from what was said at Fort Defiance, but to confirm what
was said there. They never had heard better talk. They had a great
desire to have what was said, carried out.
They said, "We have some bad men among us, but, if some do wrong, the
wise ones must not act foolishly, like children, but let it be settled
according to the spirit of your talk at Fort Defiance.
"Here is Hastele (one of the principal chiefs); I wish you to take a
good look at him, so you will not be mistaken in the man. He never lies
or steals. He is a truthful man; we wish all difficult matters settled
before him. He lives on the frontier, nearest to the river; you can
find him by inquiry."
The peace treaty talk here closed by the Navajos saying, "We hope we
may be able to eat at one table, warm by one fire, smoke one pipe, and
sleep under one blanket."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account