Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
In the spring of 1874, a company of about one hundred wagons crossed
the Colorado, well fitted out, with instructions to form a settlement
on the Little Colorado, or on some of the tributaries of the Gila. I
was requested to pilot the first ten wagons as far as Moancoppy, and
remain there for further instructions.
For a considerable distance beyond the Moancoppy, the country is barren
and uninviting. After they left that place, the first company became
discouraged and demoralized, and returned.
In the meantime, I occupied myself in putting in a crop. With some
help, I planted twelve acres with corn, beans, potatoes and other
vegetables.
The companies that followed the one that had returned from the Little
Colorado, partook of the same demoralizing spirit. They could not be
prevailed upon to believe that there was a good country with land,
timber and water, a little beyond where the first company had turned
back. They all returned into Utah, and the great effort to settle the
country south of the Colorado was, for the time being, a failure.
The failure was evidently for want of faith in the mission they had
been called upon to fill by the Lord, through His servants.
When this company was sent into Arizona, it was the opportune time for
the Saints to occupy the country. Soon after, the best locations in
the country were taken up by others, and our people have since been
compelled to pay out many thousands of dollars to obtain suitable
places for their homes.
The Navajos carried on a peaceful trade with our people until the
winter of 1874-75, when a circumstance occurred which greatly
endangered our peaceful relations with that people.
A party of four young Navajos went to the east fork of the Sevier
River, to trade with some Utes in the neighborhood. In Grass Valley
they encountered a severe snowstorm, which lasted for three days.
They found shelter in a vacant house belonging to one McCarty. He did
not belong to the Church, and had that animosity towards Indians, too
common with white men, which leads them to slaughter the savages, as
they are called, on the most trifling pretences.
The Navajos, becoming hungry during the delay, killed a small animal
belonging to Mr. McCarty. In some way he learned of the presence of the
party on his ranch, gathered up some men of like spirit with himself,
came suddenly upon the Navajos, and, without giving them an opportunity
of explaining their circumstances, killed three of them and wounded the
fourth.
The wounded man, after enduring excessive hardships, made his way
across the river, and arrived among his own people.
Telling the story of his wrongs, it aroused all the bitter spirit
of retaliation, so characteristic of the Indians from tradition
and custom. The affair taking place in the "Mormon" country, where
the Navajos naturally supposed they were among friends, and not
distinguishing McCarty as an outsider, the murder was laid to the
"Mormons."
Public-domain text, read in full here on John Shaqi.
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