Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
The outrage created considerable excitement among both whites and
Indians. When President Young heard of it, he requested me to visit the
Navajos, and satisfy them that our people were not concerned in it.
Feeling that the affair, without great care, might bring on a war, I
started at once for their country to fill my mission.
I left Kanab alone. My son Joseph overtook me about fifteen miles out,
with a note from Bishop Levi Stewart, advising my return, as he had
learned from the Piutes that the Navajos were much exasperated and
threatened to retaliate the first opportunity.
I had been appointed to a mission by the highest authority of God on
the earth. My life was of but small moment compared with the lives of
the Saints and the interests of the kingdom of God. I determined to
trust in the Lord and go on. I directed my son to return to Kanab, and
tell Bishop Stewart that I could not make up my mind to return.
Arriving at the settlement of Pahreah, I found Lehi Smithson and
another man preparing to start for Mowabby. We remained over night to
procure animals for the journey. That night, my son Joseph came to me
again with a note from Bishop Stewart, advising my return, and stating
that if I went on I would surely be killed by the Navajos.
When we arrived at the Mowabby, we found that the store house of two
rooms which had been built there, had been fitted up in the best
possible manner for defense. This had been done by three or four miners
who had remained there, on account of the excitement, for which there
appeared to be considerable reason.
I felt that I had no time to lose. It was important to get an interview
with the Navajos before the outbreak.
My horse was jaded, and wishing to go to Moancoppy, ten or twelve miles
farther, that night, two brothers by the name of Smith brought in three
of their riding horses, offered me one, and they mounted the others to
accompany me.
At Moancoppy I hoped to find some Oribas who could give me correct
information about the temper of the Navajos. Arriving there, we found
only a Piute family and one Oriba woman. From them I learned that
the young relatives of the Navajos killed in Grass Valley were much
exasperated, but the older men expressed a desire to see me before
anything was done or anyone hurt.
This news was encouraging to me. It being now evening, we lay down and
slept until morning.
Tuba had been living at Moancoppy, and had left on account of the
excitement. Some of his effects were lying around in a way that
indicated that he left in a hurry.
I was informed that Mush-ah, a Navajo with whom I was somewhat
acquainted, and in whom I had some confidence, was camped at a watering
place twelve miles east of Moancoppy. I hoped to be able to see and
have a talk with him, and get up a conciliatory feeling without
exposing myself too much to the ire of the Indians.
Public-domain text, read in full here on John Shaqi.
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