Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
"In conclusion, I wish to give my testimony to the bearing of Mr.
Hamblin during the trying scene I have endeavored to depict. No braver
man ever lived. J. E. S."
The writer of the foregoing letter and his brother acted a different
part from what I did, and acted it well.
He describes some things better than I can. As I have before remarked,
ever since I began to have a correct insight into Indian character, I
have felt anxious to do all the good in my power, and have endeavored
to settle difficulties with them without bloodshed.
Much good, I trust, has been done by going into their midst and
reasoning with them, when their minds were made up to avenge some
wrong. I reason with an Indian as an Indian.
For example, Mr. Smith did not understand the motive of the Piute
messenger of the Navajoes, who asked, at Mowabby, if they would give up
the lame man to torture if the Navajoes would agree, on that condition,
to abstain from further hostilities. The Piute thought that the lame
man was of but little use, and hoped by the sacrifice of him to save
the others.
From his standpoint, his motive was good. Had Mr. Smith understood the
Indian character better, he probably would have had no disposition to
kill him.
CHAPTER XXII
I started home with my jaded horse, and got along by alternately riding
and walking. I met some families on their way to settle at Moancoppy.
I told the brethren that I thought the place could be safely settled,
if they would leave their women and children on the west side of the
river until matters were arranged. I camped with them over night,
and gave them an insight into our affairs with the Navajos, and
particularly requested that they would not converse with them about
their difficulty with us.
Soon after arriving at Kanab, I went to St. George and visited
Presidents Brigham Young and George A. Smith. I then returned to Kanab,
and worked about home until it was time to go over the river to meet
the Navajos as I had agreed to.
Through hardship and exposure my health was somewhat impaired. I
endeavored to get a light wagon, that I might travel more comfortably
than on horseback, but without success. I set out with a horse and
three blankets. Soon after a blowing, chilling storm of rain and sleet
commenced, and I became thoroughly wet.
I rode twelve miles to Johnson, when I was scarcely able to sit on my
horse. I could proceed no farther, and stopped with Brother Watson,
who was living in his wagons and a temporary camp prepared for winter.
Sister Watson cared for me as well as circumstances would permit.
The storm continued the next day until afternoon, when the weather
appeared a little more favorable. I was scarcely able to mount my
horse, but I did, and started on my way.
The storm soon came on again, and again I was thoroughly wet. I
traveled until after dark, and stopped at a vacated house at the Navajo
Wells, ten miles from Johnson. In dismounting I fell to the ground.
Public-domain text, read in full here on John Shaqi.
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