Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day SaintsHamblin, Jacob
History
Jacob Hamblin: A Narrative of His Personal Experience as a Frontiersman, Missionary to the Indians and Explorer, Disclosing Interpositions of Providence, Severe Privations, Perilous Situations and Remarkable Escapes: Fifth Book of the Faith-Promoting Series, Designed for the Instruction and Encouragement of Young Latter-day Saints
Hamblin, Jacob
Frontier and pioneer life -- Utah; Hamblin, Jacob, 1819-1886; Indians of North America -- Utah; Latter Day Saint churches -- Utah
It was in a place where travelers on that road usually camped, and the
wood had been gathered for a considerable distance around; and had
there been fuel I would not have been able to go after it.
It was a dark, dismal time, and it appeared to me that I could not live
until morning. I prayed to the Lord to have pity on me and save my
life. I succeeded in getting myself and horse into the house out of the
storm.
I felt my way to the fireplace, and was much surprised to find some
good, dry wood. I soon had a fire, and, leaning against one side of the
fireplace, with my blankets drawn closely around me, and with a small
blaze of fire, I was soon warm, and slept until morning.
When I awoke I felt well, and quite able to pursue my journey. I went
by the Pahreah settlement, and from there Brothers Thos. Adair and Lehi
Smithson accompanied me to Mowabby. There I found Ketch-e-ne and a
deputation from the Moqui towns.
Ketch-e-ne renewed the former demand for three hundred and fifty head
of cattle for the injury done himself and his people. I told him that
when I went home I might talk with the chiefs of my people about it,
but would make no promises.
Hastele, whom I wished to see, did not put in an appearance.
I went on and visited all the Moqui towns, and told the people the
object of my visit. I requested them to tell all the Navajos they had
an opportunity of seeing that I had come there according to agreement,
and as they had failed to meet me as I had expected, if they would come
over the river, I would be on hand to show them that I had told the
truth. Feeling satisfied that things would work all right, I returned
home.
Some of the brethren who went to Moancoppy visited the Navajos, and
talked unwisely about affairs. They in turn, talked and threatened in
a way that frightened our people, because they found they could do it,
and the mission was broken up.
I had passed through many perils to establish a mission among the
Indians on the east side of the Colorado, but on account of the sayings
and doings of unwise brethren, the time came for it to be broken up.
The Moancoppy was ordered to be vacated, and I went to assist in
bringing the people away. They brought away the feeling with them that
there would be another Navajo war.
I attended the quarterly conference at St. George, in May. The war
question and the necessity of putting a guard at the crossing of the
Colorado were agitated.
In speaking in the tabernacle on Sunday, I told the congregation there
would be no trouble with the Navajos, and as soon as the summer rains
commenced, there would be a party of them over. I felt an assurance
of this from what I knew of circumstances, and the whisperings of the
Spirit within me.
It was decided to establish a trading post at one of the crossings of
the Colorado, east of St. George. For this purpose a party was sent out
under the direction of Bishop Daniel D. McArthur.
Public-domain text, read in full here on John Shaqi.
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