Jacques Louis David and the French Revolution — John Shaqi
Jacques Louis David and the French RevolutionValentiner, Wilhelm Reinhold
History
Jacques Louis David and the French Revolution
Valentiner, Wilhelm Reinhold
David, Jacques Louis, 1748-1825
[Illustration: FIG. 2. H. RIGAUD: GENTLEMAN PLAYING A BAGPIPE
_Museum, Aix_]
[Illustration: FIG. 1. L. DAVID: MADAME DE SERVAN (1799)
_Private Possession, New York_]
[Illustration: FIG. 3. F. BOUCHER: MADAME DE POMPADOUR
_Collection of Maurice de Rothschild, Paris_]
JACQUES LOUIS DAVID
AND THE FRENCH REVOLUTION
❦
Is it possible that a period like the French Revolution and the era
of Napoleon’s tyrannous rule should witness the development of a
great art? It would seem that in the domain of art fresh creative
impulses are born more often in times of unrest and disturbance than
in periods of political security. Those epochs in the history of art
which we regard today as “golden ages”--the age of Pericles; the
Renaissance at about 1500; the Holland of the day of Frans Hals and
Rembrandt--were by no means peaceful years, but periods of national
strife and revolutionary ideas. No happy alliance is possible between
political discipline and art which springs from the free, untrammeled
impulse of the individual. We need only walk through those galleries
at Fontainebleau arranged by Napoleon during the days of his Empire to
recognize the deadening influence exerted by an established autocracy,
and feel blow coldly over us the chilly breath of an academic and
court-inspired art.
On the contrary, the period of the French Revolution, and the days
of Napoleon’s struggle to power, which coincided with the period of
David’s finest achievement, witnessed so powerful an onrush of new
ideas that their influence persists till the present day. Modern art
had its inception in this period, and today, after a lapse of over
a hundred years, is again tending in the direction first indicated
by David. It is herein that the significance of his contribution
lies. Helped by the influences of the revolution, he destroyed the
artificial, hyper-refined art ideals of the eighteenth century, and
substituted for them a sterner, simpler, more healthy and democratic
art. That is not to affirm that his art was greater than the one it
superseded. David was not a genius of the highest order as was Watteau,
but to those of us sensitive to the forces underlying our own times, it
says--or should say--more than pre-revolutionary art.
Public-domain text, read in full here on John Shaqi.
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